The Eclectic review. vol. 1-New [8th], Volume 71817 |
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Page 8
... religious world have , for the most part , seemed to acquiesce in the lawfulness and necessity of war ; at least they have ex- hibited an insensibility with regard to the practice , which it is difficult to reconcile with any correct ...
... religious world have , for the most part , seemed to acquiesce in the lawfulness and necessity of war ; at least they have ex- hibited an insensibility with regard to the practice , which it is difficult to reconcile with any correct ...
Page 9
... religious man , in his capacity of subject and citizen , be considered as more circumscribed than that of an ir- religious man ? Civil liberty is the most valuable portion of that secular good which forms the object of the merchant and ...
... religious man , in his capacity of subject and citizen , be considered as more circumscribed than that of an ir- religious man ? Civil liberty is the most valuable portion of that secular good which forms the object of the merchant and ...
Page 10
... religious opinion ; and Scripture is employed to sanction anti- constitutional tenets respecting the rights of the subject , in the same manner as it was quoted by the Jacobites to support the ' Divine right of kings , ' which , as ...
... religious opinion ; and Scripture is employed to sanction anti- constitutional tenets respecting the rights of the subject , in the same manner as it was quoted by the Jacobites to support the ' Divine right of kings , ' which , as ...
Page 11
... religious rights which , under Provi- dence , have been the means of perpetuating true religion in this country ? Many , no doubt , ' remarks the Rev. Thos . Scott of Aston Sandford , speaking of the Puritans , who obtained an ' undue ...
... religious rights which , under Provi- dence , have been the means of perpetuating true religion in this country ? Many , no doubt , ' remarks the Rev. Thos . Scott of Aston Sandford , speaking of the Puritans , who obtained an ' undue ...
Page 12
... religious persons are bound to interest themselves in political affairs , and that their indifference as to the existence of any political evil , is wholly unjustifiable ; therefore it is unjustifiable in relation to the evil of War . A ...
... religious persons are bound to interest themselves in political affairs , and that their indifference as to the existence of any political evil , is wholly unjustifiable ; therefore it is unjustifiable in relation to the evil of War . A ...
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Albanian appear attention Author baptism Bible Brahmins Caliphs Calvinistic cause character Christ Christian Church Church of England circumstances civil connexion conscience considerable Constantine death degree Dissenters Divine Essence doctrine Donatists duty ecclesiastical effect Egypt Eleusis England English Dissenters established evil excite expression fact faith favour feelings friends give Gospel Hebrew Hebrew Bible Hindoo Holy honour human important individual instance interest Israelites judgement labour less living Lord Lord Byron Maimonides manner matter means Melancthon ment mind ministers mode moral nation nature never object observation occasion octavo opinion original passage peace persons poem political port wine portion present Price principles produce profession racter readers Recife religion religious remarks respect Scripture seems sentiments Sermons shew Society Socinianism spirit thing tion truth volume whole words writer
Popular passages
Page 90 - For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead...
Page 20 - They say it was a shocking sight after the field was won; for many thousand bodies here lay rotting in the sun; but things like that, you know, must be after a famous victory. Great praise the Duke of Marlbro' won, and our good Prince Eugene. "Why, 'twas a very wicked thing!" said little Wilhelmine. "Nay... nay... my little girl," quoth he, "it was a famous victory.
Page 293 - Clear, placid Leman ! thy contrasted lake," With the wild world I dwelt in, is a thing Which warns me, with its stillness, to forsake Earth's troubled waters for a purer spring. This quiet sail is as a noiseless wing To waft me from distraction ; once I loved Torn ocean's roar, but thy soft murmuring Sounds sweet as if a Sister's voice reproved, That I with stern delights should e'er have been so moved.
Page 290 - Is thy face like thy mother's, my fair child ! Ada ! sole daughter of my house and heart ? When last I saw thy young blue eyes they smiled, And then we parted, — not as now we part, * But with a hope.
Page 292 - Tis to create, and in creating live A being more intense, that we endow With form our fancy, gaining as we give The life we image, even as I do now.
Page 293 - He is an evening reveller, who makes His life an infancy, and sings his fill ; At intervals, some bird from out the brakes, Starts into voice a moment, then is still. There seems a floating whisper on the hill, But that is fancy, for the starlight dews All silently their tears of love instil, Weeping themselves away, till they infuse Deep into Nature's breast the spirit of her hues.
Page 230 - That it might be fulfilled which was spoken by the prophet,' saying, I will open my mouth in parables ; I will utter things which have been kept secret from the foundation of the world.
Page 297 - I found him not. 7 only stirred in this black spot; / only lived — / only drew The accursed breath of dungeon-dew; The last, the sole, the dearest link Between me and the eternal brink, Which bound me to my failing race, Was broken in this fatal place.
Page 479 - And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.
Page 604 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.