Milton, Spenser and The Chronicles of Narnia: Literary Sources for the C.S. Lewis NovelsIn 1950, Clive Staples Lewis published the first in a series of children's stories that became The Chronicles of Narnia. The now vastly popular Chronicles are a widely known testament to the religious and moral principles that Lewis embraced in his later life. What many readers and viewers do not know about the Chronicles is that a close reading of the seven-book series reveals the strikingly effective influences of literary sources as diverse as George MacDonald's fantastic fiction and the courtly love poetry of the High Middle Ages. Arguably the two most influential sources for the series are Edmund Spenser's The Faerie Queen and John Milton's Paradise Lost. Lewis was so personally intrigued by these two particular pieces of literature that he became renowned for his scholarly studies of both Milton and Spenser. This book examines the important ways in which Lewis so clearly echoes The Faerie Queen and Paradise Lost, and how the elements of each work together to convey similar meanings. Most specifically, the chapters focus on the telling interweavings that can be seen in the depiction of evil, female characters, fantastic and symbolic landscapes and settings, and the spiritual concepts so personally important to C.S. Lewis. |
From inside the book
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Page 9
Just as his books are Christian in nature because Lewis was himself a Christian, and because his books feature British protagonists because Lewis was himself British, the Chronicles echo Milton and Spenser naturally as a result of ...
Just as his books are Christian in nature because Lewis was himself a Christian, and because his books feature British protagonists because Lewis was himself British, the Chronicles echo Milton and Spenser naturally as a result of ...
Page 11
Both critics who concur with his analyses and interpretations and those who believe that he was incorrect in some of his assertions or overstated his case in regard to poem's opposition of art and nature, must acknowledge that “his ...
Both critics who concur with his analyses and interpretations and those who believe that he was incorrect in some of his assertions or overstated his case in regard to poem's opposition of art and nature, must acknowledge that “his ...
Page 12
Even readers with no knowledge of Lewis's Milton scholarship recognize the natural parallels, since Perelandra revolves around a prelapsarian Adam and Eve (Tor and Trinidil) who, on Venus, succeed where Milton's (and the Bible's) primal ...
Even readers with no knowledge of Lewis's Milton scholarship recognize the natural parallels, since Perelandra revolves around a prelapsarian Adam and Eve (Tor and Trinidil) who, on Venus, succeed where Milton's (and the Bible's) primal ...
Page 18
... her terrifying role in the Snow White ride. Lewis, like Disney and his artists, drew upon the primal characters of fairy tales to create his villains. Perhaps the primal nature of such villains is what makes them most frightening.
... her terrifying role in the Snow White ride. Lewis, like Disney and his artists, drew upon the primal characters of fairy tales to create his villains. Perhaps the primal nature of such villains is what makes them most frightening.
Page 21
Her true nature has been exposed, and the pretext of a pleasant sleigh ride is discarded in favor of deadly silence and stealth. Once her hand has been revealed she is no longer concerned about making herself appear royal and harmless.
Her true nature has been exposed, and the pretext of a pleasant sleigh ride is discarded in favor of deadly silence and stealth. Once her hand has been revealed she is no longer concerned about making herself appear royal and harmless.
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Contents
17 | |
The Depiction of Evil Men Mortals Monsters and Misled Protagonists | 51 |
Girls Whose Heads Have Something Inside Them The Characterization of Women | 77 |
An Inside Bigger Than Its Outside Setting and Geography | 107 |
Knowing Him Better There Spirituality and Belief | 135 |
Conclusion | 159 |
Chapter Notes | 163 |
Bibliography | 177 |
Index | 183 |
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Common terms and phrases
Adam and Eve angels antagonists appear Aravis Aslan Aslan’s Country beautiful become Britomart C.S. Lewis Cair Paravel Calormenes castle certainly Christian Chronicles of Narnia clearly created creation creatures criticism Dawn Treader depiction di›erent Digory dragon Duessa dwarfs e›ective Edmund enchanted Eustace Eve’s evil fact Faerie Queene faun female characters Fiction garden giants God’s Grand Rapids Green Witch Harfang Heaven human influence J.R.R. Tolkien Jadis Jadis’s Jill King knight lady Last Battle Lewis’s Lion literary look Lucy Lucy’s magic Magician’s Nephew Milton and Spenser nature o›ered obedience Paradise Lost Peter Pevensies physically poem Polly Preface to Paradise pride Prince Caspian protagonists Puddleglum Queene and Paradise Rabadash readers Redcrosse reflect resembles Rilian role Satan serpent Shasta Silver Chair Spenser and Milton spiritual stories Susan texts tion Tirian Tolkien tree Tumnus Uncle Andrew Underland villains Walter Hooper Wardrobe White Witch women
Popular passages
Page 62 - Thus Satan talking to his nearest mate With head uplift above the wave, and eyes That sparkling blazed; his other parts besides Prone on the flood, extended long and large, Lay floating many a rood...
Page 67 - His spear, to equal which the tallest pine Hewn on Norwegian hills to be the mast Of some great ammiral, were but a wand.
Page 19 - All my seven Narnian books, and my three science fiction books, began with seeing pictures in my head. At first they were not a story, just pictures. The Lion all began with a picture of a Faun carrying an umbrella and parcels in a snowy wood.
Page 30 - Extort from me. To bow and sue for grace With suppliant knee, and deify his power, Who from the terror of this arm so late Doubted his empire; that were low indeed, That were an ignominy...
Page 13 - But in reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do.
Page 46 - Eftsoones they heard a most melodious sound, Of all that mote delight a daintie eare, Such as attonce might not on living ground, Save in this Paradise, be heard elsewhere : Right hard it was for wight which did it heare, To read what manner musicke that mote bee ; For all that pleasing is to living eare Was there consorted in one harmonee ; Birdes...
Page 41 - His visage drawn he felt to sharp and spare ; His arms clung to his ribs : his legs entwining Each other, till supplanted down he fell A monstrous serpent on his belly prone...