Milton, Spenser and The Chronicles of Narnia: Literary Sources for the C.S. Lewis NovelsIn 1950, Clive Staples Lewis published the first in a series of children's stories that became The Chronicles of Narnia. The now vastly popular Chronicles are a widely known testament to the religious and moral principles that Lewis embraced in his later life. What many readers and viewers do not know about the Chronicles is that a close reading of the seven-book series reveals the strikingly effective influences of literary sources as diverse as George MacDonald's fantastic fiction and the courtly love poetry of the High Middle Ages. Arguably the two most influential sources for the series are Edmund Spenser's The Faerie Queen and John Milton's Paradise Lost. Lewis was so personally intrigued by these two particular pieces of literature that he became renowned for his scholarly studies of both Milton and Spenser. This book examines the important ways in which Lewis so clearly echoes The Faerie Queen and Paradise Lost, and how the elements of each work together to convey similar meanings. Most specifically, the chapters focus on the telling interweavings that can be seen in the depiction of evil, female characters, fantastic and symbolic landscapes and settings, and the spiritual concepts so personally important to C.S. Lewis. |
From inside the book
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... female characters, of fantastic and symbolic landscapes and settings, and of the spiritual concepts central to all three texts. In addition, it is important to see why Lewis so clearly echoes The Faerie Queene and Paradise Lost, and how ...
... Women. of. Power. and. Malice. “I expect most witches are like that. They are not ... characters who reflect the influence of Milton and Spenser. Finally, like ... Women of Power and Malice.
... characters. Rather than nurturing, 19 I. The Depiction of Evil: Women of Power and Malice.
... character. While the White Witch's reindeer have golden horns and scarlet harness, she is, herself, almost ... Women of Power and Malice.
... women, their magical powers, however illusory, do have some tangible results.4 Both Jadis and Duessa possess a brand of magic that opposes and perverts nature, reflecting the sterility of their characters. Duessa, for all her sexual ...
Contents
17 | |
The Depiction of Evil Men Mortals Monsters and Misled Protagonists | 51 |
Girls Whose Heads Have Something Inside Them The Characterization of Women | 77 |
An Inside Bigger Than Its Outside Setting and Geography | 107 |
Knowing Him Better There Spirituality and Belief | 135 |
Conclusion | 159 |
Chapter Notes | 163 |
Bibliography | 177 |
Index | 183 |