Milton, Spenser and The Chronicles of Narnia: Literary Sources for the C.S. Lewis NovelsIn 1950, Clive Staples Lewis published the first in a series of children's stories that became The Chronicles of Narnia. The now vastly popular Chronicles are a widely known testament to the religious and moral principles that Lewis embraced in his later life. What many readers and viewers do not know about the Chronicles is that a close reading of the seven-book series reveals the strikingly effective influences of literary sources as diverse as George MacDonald's fantastic fiction and the courtly love poetry of the High Middle Ages. Arguably the two most influential sources for the series are Edmund Spenser's The Faerie Queen and John Milton's Paradise Lost. Lewis was so personally intrigued by these two particular pieces of literature that he became renowned for his scholarly studies of both Milton and Spenser. This book examines the important ways in which Lewis so clearly echoes The Faerie Queen and Paradise Lost, and how the elements of each work together to convey similar meanings. Most specifically, the chapters focus on the telling interweavings that can be seen in the depiction of evil, female characters, fantastic and symbolic landscapes and settings, and the spiritual concepts so personally important to C.S. Lewis. |
From inside the book
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Page 8
Although he certainly thought that everyone should read and appreciate Spenser and Milton, Lewis did not include material from these classic works of Western literature merely ...
Although he certainly thought that everyone should read and appreciate Spenser and Milton, Lewis did not include material from these classic works of Western literature merely ...
Page 14
Certainly, there is little chance of cataloging every possible reference or influence of these, or any other works, upon the Chronicles. Considering Lewis's habit of drawing material into his stories from any source that came to his ...
Certainly, there is little chance of cataloging every possible reference or influence of these, or any other works, upon the Chronicles. Considering Lewis's habit of drawing material into his stories from any source that came to his ...
Page 15
Narnia certainly has no shortage of villains, many of whom are both externally and internally similar to Spenserian and Miltonic antagonists. Other elements of evil, such as deception, manipulation, and misuse of power, are apparent in ...
Narnia certainly has no shortage of villains, many of whom are both externally and internally similar to Spenserian and Miltonic antagonists. Other elements of evil, such as deception, manipulation, and misuse of power, are apparent in ...
Page 19
Jadis is most certainly another incarnation of the same bad mother archetype who rears her sometimes ugly head in fairy and folk tales as wicked stepmother and sorceress. Although Lewis was often skeptical of Jungian theory, ...
Jadis is most certainly another incarnation of the same bad mother archetype who rears her sometimes ugly head in fairy and folk tales as wicked stepmother and sorceress. Although Lewis was often skeptical of Jungian theory, ...
Page 20
... archetypal figure: beautiful, vain, cruel, and powerful. Yet, many elements of her character cannot be attributed to Disney's artists nor even to the Brothers Grimm and their predecessors. Spenser and Milton, certainly also drawing ...
... archetypal figure: beautiful, vain, cruel, and powerful. Yet, many elements of her character cannot be attributed to Disney's artists nor even to the Brothers Grimm and their predecessors. Spenser and Milton, certainly also drawing ...
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Contents
17 | |
The Depiction of Evil Men Mortals Monsters and Misled Protagonists | 51 |
Girls Whose Heads Have Something Inside Them The Characterization of Women | 77 |
An Inside Bigger Than Its Outside Setting and Geography | 107 |
Knowing Him Better There Spirituality and Belief | 135 |
Conclusion | 159 |
Chapter Notes | 163 |
Bibliography | 177 |
Index | 183 |
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Common terms and phrases
Adam and Eve angels antagonists appear Aravis Aslan Aslan’s Country beautiful become Britomart C.S. Lewis Cair Paravel Calormenes castle certainly Christian Chronicles of Narnia clearly created creation creatures criticism Dawn Treader depiction di›erent Digory dragon Duessa dwarfs e›ective Edmund enchanted Eustace Eve’s evil fact Faerie Queene faun female characters Fiction garden giants God’s Grand Rapids Green Witch Harfang Heaven human influence J.R.R. Tolkien Jadis Jadis’s Jill King knight lady Last Battle Lewis’s Lion literary look Lucy Lucy’s magic Magician’s Nephew Milton and Spenser nature o›ered obedience Paradise Lost Peter Pevensies physically poem Polly Preface to Paradise pride Prince Caspian protagonists Puddleglum Queene and Paradise Rabadash readers Redcrosse reflect resembles Rilian role Satan serpent Shasta Silver Chair Spenser and Milton spiritual stories Susan texts tion Tirian Tolkien tree Tumnus Uncle Andrew Underland villains Walter Hooper Wardrobe White Witch women
Popular passages
Page 62 - Thus Satan talking to his nearest mate With head uplift above the wave, and eyes That sparkling blazed; his other parts besides Prone on the flood, extended long and large, Lay floating many a rood...
Page 67 - His spear, to equal which the tallest pine Hewn on Norwegian hills to be the mast Of some great ammiral, were but a wand.
Page 19 - All my seven Narnian books, and my three science fiction books, began with seeing pictures in my head. At first they were not a story, just pictures. The Lion all began with a picture of a Faun carrying an umbrella and parcels in a snowy wood.
Page 30 - Extort from me. To bow and sue for grace With suppliant knee, and deify his power, Who from the terror of this arm so late Doubted his empire; that were low indeed, That were an ignominy...
Page 13 - But in reading great literature I become a thousand men and yet remain myself. Like the night sky in the Greek poem, I see with a myriad eyes, but it is still I who see. Here, as in worship, in love, in moral action, and in knowing, I transcend myself; and am never more myself than when I do.
Page 46 - Eftsoones they heard a most melodious sound, Of all that mote delight a daintie eare, Such as attonce might not on living ground, Save in this Paradise, be heard elsewhere : Right hard it was for wight which did it heare, To read what manner musicke that mote bee ; For all that pleasing is to living eare Was there consorted in one harmonee ; Birdes...
Page 41 - His visage drawn he felt to sharp and spare ; His arms clung to his ribs : his legs entwining Each other, till supplanted down he fell A monstrous serpent on his belly prone...