A Collection of the Occasional Papers for the Year ..., Volume 1J. Knapton, J. Harrison and A. Dodd, 1716 - Church and state |
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... without Attachment to Parties : However , I have this Privilege , fo long as any Manufcripts are put into my own Power , that what I think will either profit , or or divert my Readers , I shall communicate ; and The PREFACE .
... without Attachment to Parties : However , I have this Privilege , fo long as any Manufcripts are put into my own Power , that what I think will either profit , or or divert my Readers , I shall communicate ; and The PREFACE .
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or divert my Readers , I shall communicate ; and what I apprehend will do neither , l'u take care to fupprefs ; by keeping them as en- tire a Secret , as I do my own Name : am , But you'll fay , perhaps , Why should my Name ftill be ...
or divert my Readers , I shall communicate ; and what I apprehend will do neither , l'u take care to fupprefs ; by keeping them as en- tire a Secret , as I do my own Name : am , But you'll fay , perhaps , Why should my Name ftill be ...
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... shall efteem the Satis- faction arifing from thence , a fufficient Re- ward . It has always appeared to me one of the Nobleft Attempts in the World , to propagate a Senfe of Chriftian and Civil Liberty ; with- out which , Mankind are ...
... shall efteem the Satis- faction arifing from thence , a fufficient Re- ward . It has always appeared to me one of the Nobleft Attempts in the World , to propagate a Senfe of Chriftian and Civil Liberty ; with- out which , Mankind are ...
Page 8
... shall pafs for a good Church - Man , upon the fingle Me- rit of being a Zealot for it ; tho he can't give a tolerable Account of his Creed , feldom ap- pears in the Houfe of God , and lives in Defiance of the plaineft Rules of ...
... shall pafs for a good Church - Man , upon the fingle Me- rit of being a Zealot for it ; tho he can't give a tolerable Account of his Creed , feldom ap- pears in the Houfe of God , and lives in Defiance of the plaineft Rules of ...
Page 19
... shall be spread abroad , I'll Reward my Friends , do Juftice to my Enemies , and fear none , but God : Nor will he lose any Advantage that he can fecure to himself , or his People , by the Exercise of a provident Forecaft : By his ...
... shall be spread abroad , I'll Reward my Friends , do Juftice to my Enemies , and fear none , but God : Nor will he lose any Advantage that he can fecure to himself , or his People , by the Exercise of a provident Forecaft : By his ...
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affert againſt Anſwer Authority becauſe Befides beft beſt Bigotry Cafe Caufe Cauſe Cenfure Chrift Chriftian Church of England Civil common Confcience Confequence confider confider'd Confideration confiftent Conftitution Danger declare Defign Diffenters Effay Expedient for Peace fafe Faith falfe fame fecure feems felf felves ferve fettled feveral fhall fhew fhould fince firft fome fometimes foon ftand ftill fuch fuffer fufficient fuppofe fupported fure Gallican Church Government greateſt himſelf honeft Inftance Intereft judge juft Juftice King laft Laws lefs Legiſlature Liberty ligion Magiftrate Matters Meaſures ment Mind Miſchief moft moſt muft muſt neceffary Number Oath Obfervation Obligation Occafional Paper Opinion Oppofition Papifts Parliament Party Perfons Perjury Pleaſure Popery Power prefent pretend Price Prince Profeffion profefs Proteftant Principles Publick Purpoſe raiſe Reaſon Reformation Religion Right Scripture Senfe Subjects Temper thefe themſelves ther theſe Things thofe thoſe tion Truth underſtand uſe whofe Wiſdom World Zeal
Popular passages
Page 3 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 9 - For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence.
Page 16 - Scripture, can derive itself from the fountain, but may be plainly proved, either to have been brought in, in such an age after Christ, or that in such an age it was not in. In a word, there is no sufficient certainty but of Scripture only, for any considering man to build upon.
Page 16 - I, for my part, after a long, and (as I verily believe and hope) impartial search of the true way to eternal happiness, do profess plainly, that I cannot find any rest for the sole of my foot but upon this rock only. I...
Page 16 - Whatsoever else they believe besides it, and the plain, irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion. But as matter of faith and religion, neither can they, with coherence to their own grounds, believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption. I, for my part, after a long and (as I verily believe and hope) impartial search of the true way to eternal happiness...
Page 17 - Book, and require whether I believe it or no, and, seem it never so incomprehensible to human reason, I will subscribe it with hand and heart, as knowing no Demonstration can be stronger than this, God hath said so, therefore it is true.
Page 17 - ... man take mine from me. I will think no man the worse man, nor the worse Christian ; I will love no man the less for differing in opinion from me. And what measure I mete to others, I expect from them again. I am fully assured that God does not and therefore that...
Page 14 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Page 15 - ... coronation ; such a king to whom the allegiance of an English subject is due ; and hath set up another kind of dominion ; which is to all intents an abdication or abandoning of his legal title as fully as if it had been done by express words.
Page 19 - ... to the choice of any other, whether (prince or subject, to prescribe to him what faith or worship he shall embrace. For no man can, if he would, conform his faith to the dictates of another.