The Atonement. The Congregational Union Lecture for 1875 |
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Page 20
... wrath through Him , that He gave His life as a ransom for us , that His death was a Sacrifice , that He is the Propitiation for the sins of the world . The collection of passages seems to be very complete , and I do not know that the ...
... wrath through Him , that He gave His life as a ransom for us , that His death was a Sacrifice , that He is the Propitiation for the sins of the world . The collection of passages seems to be very complete , and I do not know that the ...
Page 61
... wrath in the case of the impenitent . What is the explanation of this mysterious anguish ? He has come to make known to sinful men the love of God , and He Himself , who has never sinned , is forsaken of God . He has declared that He is ...
... wrath in the case of the impenitent . What is the explanation of this mysterious anguish ? He has come to make known to sinful men the love of God , and He Himself , who has never sinned , is forsaken of God . He has declared that He is ...
Page 142
... wrath to come ; or that the power of the Holy Ghost had constrained them to repent of their old sins , and to turn from idols , to serve the living and true God . Language of this kind would represent our own way of thinking about the ...
... wrath to come ; or that the power of the Holy Ghost had constrained them to repent of their old sins , and to turn from idols , to serve the living and true God . Language of this kind would represent our own way of thinking about the ...
Page 159
... wrath must be placated first by the blood and then by the inter- cession of a Mediator . Nor are they the words of a II John ii . I. 2 “ παράκλητος , . . . he who has been , or may be called to help ( Helper ) ; in Dem . 343 , 10 , of a ...
... wrath must be placated first by the blood and then by the inter- cession of a Mediator . Nor are they the words of a II John ii . I. 2 “ παράκλητος , . . . he who has been , or may be called to help ( Helper ) ; in Dem . 343 , 10 , of a ...
Page 166
... wrath of God ; and yet God is never , except in one passage , the direct object of the act . When any of the external and ceremonial precepts of the law had been broken , it is not said that the priest is to celebrate an expiatory rite ...
... wrath of God ; and yet God is never , except in one passage , the direct object of the act . When any of the external and ceremonial precepts of the law had been broken , it is not said that the priest is to celebrate an expiatory rite ...
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Common terms and phrases
A. P. STANLEY Apostles appears argument Atonement authority believe blood Christ died Christian Church circumcision conception conscience crime crucified crucifixion Death of Christ declared delivered disciples Divine doctrine endured Epistle eternal Law evil expiation expression faith Father flesh forgiveness Galatians Gentiles glory God's gospel guilty hath heart heathen heaven holiness human race Ibid idea illustrated infinite inflicted Jerusalem Jesus Christ Jewish Jewish law Jews John John ii Judaism Judaizers justice justified lamb Lamb of God Law of Righteousness Lecture live Lord Jesus Christ Lord's mankind ment mercy moral and spiritual moral universe nature never offence Old Testament passage Passover Paul penalties perfect Peter Pharisees preaching Propitiation punishment ransom received redemption relation religious remission of sins repentance resurrection revealed sacrifice salvation sense sin-offering sinner speak sufferings teaching Testament theologians theological theory things Thou thought tion transgression true truth unto words wrath
Popular passages
Page 455 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 458 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
Page 221 - Cursed is every one which continueth not in all things that are •written in the book of the law, to do them.
Page 491 - Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Page 450 - It was therefore necessary that the patterns of things in the heavens should be purified with these ; but the heavenly things themselves with better sacrifices than these.
Page 456 - And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Page 447 - God;) being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood...
Page 453 - Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound : that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Page 451 - He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. ^(But this spake he of the Spirit, which they that believe on him should receive : for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) ^Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
Page 427 - Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind, (for he that hath suffered in the flesh, hath ceased from sin,) that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.