Pub. Virgilii Maronis Bucolicorum eclogae decem. The Bucolicks of Virgil, with an Engl |
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Page 14
Here it is very plain , that Varro uses the But ingratus signifies also unhappy ,
word for what we call fences . He fad , or melancholy ; as in the fixth says there
are four sorts of septa , or Aeneid : fences : the first he describes to be a quick
hedge ...
Here it is very plain , that Varro uses the But ingratus signifies also unhappy ,
word for what we call fences . He fad , or melancholy ; as in the fixth says there
are four sorts of septa , or Aeneid : fences : the first he describes to be a quick
hedge ...
Page 16
Thus we fee in the text ; plain , that this learned Commenta « his Amaryllis and
Galatea arc tor was led into all this perplexity “ changed at once into two cities :
merely by his being blinded with " . Besides the recital of a paflion Allegory .
Thus we fee in the text ; plain , that this learned Commenta « his Amaryllis and
Galatea arc tor was led into all this perplexity “ changed at once into two cities :
merely by his being blinded with " . Besides the recital of a paflion Allegory .
Page 66
But we may fup to .. whitex 220 STK pose them to have been wild kids She bears
two kids , yet fills three and it is plain , that they were taken pails at nightotul from
the dam ; because they are put « This tawny Befs . hath , Begged , to a sheep to ...
But we may fup to .. whitex 220 STK pose them to have been wild kids She bears
two kids , yet fills three and it is plain , that they were taken pails at nightotul from
the dam ; because they are put « This tawny Befs . hath , Begged , to a sheep to ...
Page 228
Rome , say they , had plain and clear by the verses of Meplaced him among her
gods , and nalcas . Mopfus gave room to ful166 here the Poet describes his apo-
pect , that Caesar was intended ; u << ' theofis . " I must confess , that I but ...
Rome , say they , had plain and clear by the verses of Meplaced him among her
gods , and nalcas . Mopfus gave room to ful166 here the Poet describes his apo-
pect , that Caesar was intended ; u << ' theofis . " I must confess , that I but ...
Page 286
Ser- standing this passage according to vius fays , fome understand this paf- the
plain meaning of the words . It fage in the plain and obvious fense is well known ,
that the Myrtus comof the words : others , who affirm it munis Italica C B , or ...
Ser- standing this passage according to vius fays , fome understand this paf- the
plain meaning of the words . It fage in the plain and obvious fense is well known ,
that the Myrtus comof the words : others , who affirm it munis Italica C B , or ...
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according Aeneid againſt agree alſo ancient Anthony Apollo appears Auguſtus authority beautiful becauſe beginning believe Caeſar called Catrou celebrated Cerda Corydon Daphnis death Eclogue fame fays firſt flowers fome fourth Gallus Georgick give Greek grows himſelf imitation intended interprets Italy Julius known lands laſt learned leaves manner manuſcripts marched mean Menalcas mentions mihi moſt mountain muſt NOTES obſerves opinion paſſage perſon plain plant Pliny Poet poetry Pollio probable quae quam quoted relate repreſents river Roman Rome Ruaeus ſaid ſame ſays ſecond ſeems ſenſe Servius ſeveral ſhall ſhepherd ſhould ſignifies ſome ſon ſpeaks ſuch taken tells Theocritus theſe thing thinks third thoſe thought tibi tion Tityrus tranſlates trees underſtand uſed Varus verſes vine Virgil woods writing young δε και
Popular passages
Page 49 - And when he putteth forth his own sheep he goeth before them, and the sheep follow him ; for they know his voice. And a stranger will they not follow, but will flee from him; for they know not the voice of strangers.
Page 175 - In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
Page 240 - And Miriam, the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the Lord, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
Page 195 - And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.
Page 175 - And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
Page 287 - Musas; primus Idumaeas referam tibi, Mantua, palmas, et viridi in campo templum de marmore ponam propter aquam, tardis ingens ubi flexibus errat Mincius et tenera praetexit harundine ripas.
Page 31 - Tu mihi, seu magni superas iam saxa Timavi, sive oram Illyrici legis aequoris (en erit umquam ille dies, mihi cum liceat tua dicere facta? en erit ut liceat totum mihi ferre per orbem sola Sophocleo tua carmina digna cothurno?
Page 220 - And fil very ftreams to grace the meadows flow, As corn the vales, and trees the hills adorn, So thou, to thine, an ornament was born. 68 Since thou, delicious youth, didft quit the plains, Th...
Page 370 - Clos'd o'er the head of your lov'd Lycidas? For neither were ye playing on the steep, Where your old Bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream: Ay me!
Page 49 - VERILY, verily I fay unto you, He that entereth not by the door into the fheep-fold, but climbeth up fome other way, the fame is a thief and a robber.