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Page 65
vies Virgil the Aute which he had 37. Damoetas . ] Catrou is of received from
Lucretius ; that is , opinion , that Virgil , under the " the glory of hexameter verse . ”
name of Damoetas , means the Poet Thus , according to this learned Lucretius ...
vies Virgil the Aute which he had 37. Damoetas . ] Catrou is of received from
Lucretius ; that is , opinion , that Virgil , under the " the glory of hexameter verse . ”
name of Damoetas , means the Poet Thus , according to this learned Lucretius ...
Page 85
I am therefore pertained the favour of Augustus , Pol “ suaded , that Virgil had no
view lio , Maecenas , Gallus , and other « in this Eclogue , of any person of men
of quality , was envied by fe " note , or of any particular event , veral learned men
...
I am therefore pertained the favour of Augustus , Pol “ suaded , that Virgil had no
view lio , Maecenas , Gallus , and other « in this Eclogue , of any person of men
of quality , was envied by fe " note , or of any particular event , veral learned men
...
Page 248
3 0 “ plement to Syro the Epicurean , « one place , that the Tityrus was “ who
instructed Virgil and Varus “ the first Eclogue which the Poet “ in the principles of
that Philoso composed . It appears , says he , phy . Silenus acts tutor , " that Virgil
had ...
3 0 “ plement to Syro the Epicurean , « one place , that the Tityrus was “ who
instructed Virgil and Varus “ the first Eclogue which the Poet “ in the principles of
that Philoso composed . It appears , says he , phy . Silenus acts tutor , " that Virgil
had ...
Page 283
In present : he therefore supposes Daphthis Eclogue is represented an ame nis
to be one of Caefar's learned bean contention between two shep- friends ,
Meliboeus to be Virgil , herds , Corydon and Thyrsis . They and Corydon to be
one of ...
In present : he therefore supposes Daphthis Eclogue is represented an ame nis
to be one of Caefar's learned bean contention between two shep- friends ,
Meliboeus to be Virgil , herds , Corydon and Thyrsis . They and Corydon to be
one of ...
Page 290
or if we cannot all do all thing !, Verfibus ille facit : aut fi non poffumus omnes ,
NOTES . places the fountain Libethra in Mag- from his calling him my Codrus ;
nesia ; but he does not say a word and that Virgil thought him a good of it's being
...
or if we cannot all do all thing !, Verfibus ille facit : aut fi non poffumus omnes ,
NOTES . places the fountain Libethra in Mag- from his calling him my Codrus ;
nesia ; but he does not say a word and that Virgil thought him a good of it's being
...
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according Aeneid againſt agree alſo ancient Anthony Apollo appears Auguſtus authority beautiful becauſe beginning believe Caeſar called Catrou celebrated Cerda Corydon Daphnis death Eclogue fame fays firſt flowers fome fourth Gallus Georgick give Greek grows himſelf imitation intended interprets Italy Julius known lands laſt learned leaves manner manuſcripts marched mean Menalcas mentions mihi moſt mountain muſt NOTES obſerves opinion paſſage perſon plain plant Pliny Poet poetry Pollio probable quae quam quoted relate repreſents river Roman Rome Ruaeus ſaid ſame ſays ſecond ſeems ſenſe Servius ſeveral ſhall ſhepherd ſhould ſignifies ſome ſon ſpeaks ſuch taken tells Theocritus theſe thing thinks third thoſe thought tibi tion Tityrus tranſlates trees underſtand uſed Varus verſes vine Virgil woods writing young δε και
Popular passages
Page 49 - And when he putteth forth his own sheep he goeth before them, and the sheep follow him ; for they know his voice. And a stranger will they not follow, but will flee from him; for they know not the voice of strangers.
Page 175 - In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
Page 240 - And Miriam, the prophetess, the sister of Aaron, took a timbrel in her hand ; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to the Lord, for he hath triumphed gloriously : the horse and his rider hath he thrown into the sea.
Page 195 - And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.
Page 175 - And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
Page 287 - Musas; primus Idumaeas referam tibi, Mantua, palmas, et viridi in campo templum de marmore ponam propter aquam, tardis ingens ubi flexibus errat Mincius et tenera praetexit harundine ripas.
Page 31 - Tu mihi, seu magni superas iam saxa Timavi, sive oram Illyrici legis aequoris (en erit umquam ille dies, mihi cum liceat tua dicere facta? en erit ut liceat totum mihi ferre per orbem sola Sophocleo tua carmina digna cothurno?
Page 220 - And fil very ftreams to grace the meadows flow, As corn the vales, and trees the hills adorn, So thou, to thine, an ornament was born. 68 Since thou, delicious youth, didft quit the plains, Th...
Page 370 - Clos'd o'er the head of your lov'd Lycidas? For neither were ye playing on the steep, Where your old Bards, the famous Druids, lie, Nor on the shaggy top of Mona high, Nor yet where Deva spreads her wizard stream: Ay me!
Page 49 - VERILY, verily I fay unto you, He that entereth not by the door into the fheep-fold, but climbeth up fome other way, the fame is a thief and a robber.
Bibliographic information
| Title | Pub. Virgilii Maronis Bucolicorum eclogae decem. The Bucolicks of Virgil, with an Engl |
| Author | Publius Vergilius Maro |
| Editor | John Martyn |
| Edition | 2 |
| Published | 1749 |
| Original from | Oxford University |
| Digitized | 26 Jun 2007 |
| Length | 40 pages |
| Export Citation | BiBTeX EndNote RefMan |