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mediately the province of the preacher. We do not indeed say that every person, infected with this disease, is a hypocrite and will prove an apostate; but we affirm most constantly, that the case is awfully dangerous. “Let no man deceive

you “ with vain words :” let none persuade you to consider this as a trifling matter.

“ If any man “ be in Christ, he is a new creature: old things

are passed away; behold all things are become “ new." He has not only adopted a new creed; but he has received a new heart, and leads a new life: he “is created in Christ Jesus unto good “ works.” How then can it be possible for a man to know that he is in Christ, unless he be conscious of this change, and manifest it in his whole disposition and conduct? Will any one say, he knows himself to be in a state of acceptance because he has a strong impression that this is his privilege; because texts of scripture were brought to his mind to assure him of it; and because he has had many comfortable seasons under religious ordinances? If his spirit and practice do not at all accord to that of the Christian, as described in the oracles of God, ought he not to conclude that “ Satan, transformed into an angel of light,” has deceived him; and that he “builds upon the sand,” by “ hearing the words of Christ, and not doing " them?” And how can he know but that the storms and floods of death and judgment will sweep away his baseless edifice, with most tremendous destruction? They who “call Christ, “ Lord, and do not the things that he says ;" even if they perform many wonderful works in his name, and receive extraordinary gifts from him; will at

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the last day be compelled to “ depart as workers “ of iniquity :” and what will then become of their anti-scriptural confidence?

The tares and the wheat must " grow together “ till the harvest;" the wise and foolish virgins will form one company till the coming of the bridegroom ; and guests who have not the wedding garment may remain unnoticed, till the king come to see them: but the final discrimination, with its eternal consequences, will be dreadful to those who had “ a name to live, and yet were “ dead."

Supposing, however, a man's lukewarmness not fatal ; yet the uncertainty and the apparent danger

of his condition are sufficient to excite great alarm and distress. If he be saved it will be " as

by fire:” and what a gloomy prospect, what terrors and remorse upon a death-bed, are before him? These are the only tokens for good of which his case can admit: for unshaken confidence at the hour of death, succeeding an evidently lukewarm profession, proves that a man is given over to a strong delusion. Remember then, and may the Lord impress it deeply on every heart ! that consternation and anguish, when death approaches, form the brightest prospect of the lukewarm Christian! And is this the provision you are making for that awful crisis? Is this your intention when you yield to indolence, temptation, and the seduction of bad examples ?

You may probably, my brethren, censure my address as harsh and severe; but I hope you will observe, that it is far below the energy of reproof and warning employed by the loving Saviour himself: yet he spake to those among whom some persons seem to have had a few feeble sparks of grace, as fire covered and almost extinguished by the ashes.

But some perhaps continue to quiet their minds, by thinking that they make no pretensions to religion, and are not therefore concerned in the rebuke. Let me however demand of

you,

whether you have not been “ baptized in the name of the

Father, and the Son, and the Holy Ghost ?" Have you then openly renounced your baptism, and abjured Christianity ? Or do you expect to be called Christians? If you do, this implies a profession of religion, however unmeaning and hypocritical : and your indifference about these subjects proves you the most lukewarm of all that bear the name of Christ. And is this your confidence? or do

you intend to plead this before the tribunal of your judge? Would not such an excuse then prove before men and angels, that you had “ crucified “ Christ afresh and put him to open shame?” and that you had “ done despite to the Spirit of grace," by a course of conduct diametrically opposite to the religion which you professed? Should these solemn reflections excite

any

of you seriously to inquire what you ought to do, the answer is obvious, Consider the salvation of

your souls as your grand concern : forego or postpone all other pursuits, rather than suffer them to retard your course in seeking an interest in the Saviour of sinners. Be diligent, earnest, and persevering in attendance on all the means of grace. Repent, , and bring forth fruits meet for repontance. Se

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parate from the world with all its sensual pleasures
and stupifying dissipations : and seek your present
happiness, as well as future safety, in the favour
and service of our gracious God and Father.
If
you

doubt whether all this bè necessary, I appeal“ to the law and to the testimony.” “Search “the scriptụres :" see whether they do not require us to give the Lord our hearts and devote ourselves entirely to him : and whether the language of Christ, concerning self-denial, renouncing the world, enduring the cross, labouring and striving to enter in at the strait gate, be not much stronger than any thing here stated. If any of you should not be able to reconcile these passages to your views of salvation by grace; be assured that your views are unscriptural; and beg of God to open your understanding that you may more clearly discern the truth as it is in Jesus. But beware of indolence and partiality in reading the scriptures : do not select a few passages, and pass over the rest, as unsuitable to your system, or uninteresting to you; for this springs from lukewarmness, and tends to its rapid increase.

But are any of you convinced that you have hitherto been infected with this Laodicean spirit, and almost ready to tremble for the consequences ? Let me call your attention to the subsequent part of our Lord's address to such lukewarm professors. He condescends to say even to them, “ I counsel “ thee to buy of me gold tried in the fire, that “ thou mayest be rich; and white raiment, that “ thou mayest be clothed, and that the shame of

thy nakedness do not appear; and anoint thine

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eyes with eye-salve, that thou mayest see. As

many as I love, I rebuke and chasten : be zea“ lous therefore, and repent."

Think then frequently and intensely on eternity and its infinite importance: meditate seriously on the death of Christ; the design, manner, causes, and effects of it; the instructions conveyed, and the obligations conferred, by that great event. Pray earnestly for the sanctifying influences of the Holy Spirit, which alone can prevent or cure lukewarmness, and maintain the life and power of godliness in the soul. Examine particularly every part of your disposition and conduct: be willing to know the whole of your case as it really is. Withdraw from the company of the lukewarm, and associate with zealous Christians : and never admit a doubt, but that the more fervent, diligent, and fruitful you become, the greater will be your peace and comfort in life and death, and the more abundant your gracious recompence in the realms of blessedness.

We have all of us, my brethren, considerable cause for humiliation in this matter; and have need to redouble our diligence in using all these means, that we may make progress, and “grow in

grace.” But while the Lord says to all, “Be“ hold I stand at the door and knock; if any man “ hear my voice, and open the door, I will come “ in to him, and will sup with him, and he with

me:” he adds, for the encouragement of those who are “ fighting the good fight of faith,” perhaps with conscious feebleness and many fears, “ To him that overcometh will I give to sit down

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