Abandoned to Lust: Sexual Slander and Ancient ChristianityEarly Christians used charges of adultery, incest, and lascivious behavior to demonize their opponents, police insiders, resist pagan rulers, and define what it meant to be a Christian. Christians frequently claimed that they, and they alone were sexually virtuous, comparing themselves to those marked as outsiders, especially non-believers and "heretics," who were said to be controlled by lust and unable to rein in their carnal desires. True or not, these charges allowed Christians to present themselves as different from and morally superior to those around them. Through careful, innovative readings, Jennifer Knust explores the writings of Paul, Justin Martyr, Irenaeus of Lyons, and other early Christian authors who argued that Christ alone made self-mastery possible. Rejection of Christ led to both immoral sexual behavior and, ultimately, alienation and punishment from God. Knust considers how Christian writers participated in a long tradition of rhetorical invective, a rhetoric that was often employed to defend status and difference. Christians borrowed, deployed, and reconfigured classical rhetorical techniques, turning them against their rulers to undercut their moral and political authority. Knust also examines the use of accusations of licentiousness in conflicts between rival groups of Christians. Portraying rival sects as depraved allowed accusers to claim their own group as representative of "true Christianity." Knust's book also reveals the ways in which sexual slurs and their use in early Christian writings reflected cultural and gendered assumptions about what constituted purity, morality, and truth. In doing so, Abandoned to Lust highlights the complex interrelationships between sex, gender, and sexuality within the classical, biblical, and early-Christian traditions. |
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... woman.” Still, accurate or not, sexual slurs provide a window into more than the titillating sexual misdeeds of presidents, emperors, and heretics. Charges of debauchery, unrestrained lust, and the like illuminate cultural assertions ...
... woman.” Still, accurate or not, sexual slurs provide a window into more than the titillating sexual misdeeds of presidents, emperors, and heretics. Charges of debauchery, unrestrained lust, and the like illuminate cultural assertions ...
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... woman, executed.63 In both the Greek and Roman case, prostitutes were often slaves, and a low sort of slave at that.64 Freedmen and wage-laborers were often assimilated to the category “slave” as well, with Cicero asserting that anyone ...
... woman, executed.63 In both the Greek and Roman case, prostitutes were often slaves, and a low sort of slave at that.64 Freedmen and wage-laborers were often assimilated to the category “slave” as well, with Cicero asserting that anyone ...
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... woman like a man. “Masculinity” (arseniko) and “femininity” (qhluko) “function as physiognomical categories for both ... woman's desire to assert “masculine” prerogatives, especially by seeking to penetrate another, was viewed as ...
... woman like a man. “Masculinity” (arseniko) and “femininity” (qhluko) “function as physiognomical categories for both ... woman's desire to assert “masculine” prerogatives, especially by seeking to penetrate another, was viewed as ...
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... woman, Megilla, for another, Leaina. Megilla was depicted “like a man” (andrikh); she wore her hair closely shorn, invited Leaina to call her Megillos, and seduced Leaina into sexual acts which were hinted at but never fully described ...
... woman, Megilla, for another, Leaina. Megilla was depicted “like a man” (andrikh); she wore her hair closely shorn, invited Leaina to call her Megillos, and seduced Leaina into sexual acts which were hinted at but never fully described ...
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Abandoned to Lust: Sexual Slander and Ancient Christianity Jennifer Wright Knust Limited preview - 2006 |
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According accused Acts adopted adultery ancient angels Apol argues argument associated become behavior biblical body called chapter charges Christ church claims Compare Corinthians corrupt cultural demons described desire discussion Early Christian elite emperor empire especially evidence example faith false father female flesh followers further gender gentiles God’s gods Greek Haer heresies heretics History honor important intercourse Irenaeus Israel Jewish Jews Jude Justin later letter licentiousness live lust male marriage masters means moral nature notes observed offered origin Oxford passions Paul Paul’s Persians Peter Philo philosophers Politics porneia position practices prophets prostitutes punishment refer regarding rejected remain rhetorical Roman Rome rulers sexual Shepherd similar slaves sought sources speech spirit status Studies suggests tradition translation true University Press vice virgins virtue woman women writings York