Encyclopaedia Britannica; Or A Dictionary of Arts, Sciences, and Miscellaneous Literature, Volume 19Archibald Constable, 1823 - Encyclopedias and dictionaries |
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Page 76
In the next place , because the ship the bows : theory of the impulse of fluids , it will not be expected does not change the direction of her keel , she resembles that we enter very minutely on the subject in this place ; the balanced ...
In the next place , because the ship the bows : theory of the impulse of fluids , it will not be expected does not change the direction of her keel , she resembles that we enter very minutely on the subject in this place ; the balanced ...
Page 78
Let the yard be first conceived as braced right supposition is not far from the truth when the angle of . way when athwart at right angles to the keel , as represented by incidence is great . In the present case the angle of innot ...
Let the yard be first conceived as braced right supposition is not far from the truth when the angle of . way when athwart at right angles to the keel , as represented by incidence is great . In the present case the angle of innot ...
Page 79
The action of the rope in these cases is pre- for a particular angle of leeway , it will not answer for cisely analogous to that of the sail y Y ; and the another leeway of the same ship ; for when the leeway obliquity of the keel to ...
The action of the rope in these cases is pre- for a particular angle of leeway , it will not answer for cisely analogous to that of the sail y Y ; and the another leeway of the same ship ; for when the leeway obliquity of the keel to ...
Page 80
having its sails at right angles to the of a ship when ito a ship that is sailing briskly with the wind on the beani keel , and the wind blowing in the direction and with tacks about , and then sails equally well on the other the ...
having its sails at right angles to the of a ship when ito a ship that is sailing briskly with the wind on the beani keel , and the wind blowing in the direction and with tacks about , and then sails equally well on the other the ...
Page 81
there must be a deviation from the direction of the keel , or a leeway the keel . obliqac to sures balance each other ; and therefore m Av = nS ( V BC b . Call this x . Let CF be the velocity of the ...
there must be a deviation from the direction of the keel , or a leeway the keel . obliqac to sures balance each other ; and therefore m Av = nS ( V BC b . Call this x . Let CF be the velocity of the ...
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according ancient apostles appears beam body breadth called carried centre chap Christian church common considered contained continued course curve deck described direction distance draw drawn epistle equal evidence express feet force fore four frame frequently give given gospel gravity Greek half head height inches Italy Jews John keel kind king land length less lived lower manner Mark means mentioned method middle nature necessary never observed opinion particular pass Paul perpendicular person piece present produce proper prove quantity reason received remain represent respect round sails says Scripture ship side signals sometimes supposed taken Testament thing third timber tion upper whole wind writings written
Popular passages
Page 86 - I AM monarch of all I survey, My right there is none to dispute, From the centre all round to the sea, I am lord of the fowl and the brute. 0 solitude ! where are the charms That sages have seen in thy face ? Better dwell in the midst of alarms, Than reign in this horrible place.
Page 163 - For this, probability is violated, life is misrepresented, and language is depraved. But love is only one of many passions; and as it has no great influence upon the sum of life, it has little operation in the dramas of a poet who caught his ideas from the living world and exhibited only what he saw before him. He knew that any other passion, as it was regular or exorbitant, was a cause of happiness or calamity.
Page 87 - How fleet is a glance of the mind ! Compared with the speed of its flight, The tempest itself lags behind, And the swift-winged arrows of light. When I think of my own native land, In a moment I seem to be there ; But alas ! recollection at hand Soon hurries me back to despair.
Page 3 - For from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my'name shall be great among the heathen, saith the LORD of hosts.
Page 163 - Shakespeare is, above all writers, — at least above all modern writers, — the poet of nature; the poet that holds up to his readers a faithful mirror of manners and of life.
Page 1 - Wherewith shall I come before the Lord, And bow myself before the high God ? Shall I come before him with burnt offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my firstborn for my transgression, The fruit of my body for the sin of my soul...
Page 8 - Mark also, the disciple and interpreter of Peter, delivered to us in writing the things that had been preached by Peter ; and Luke, the companion of Paul, put down in a * John xvi.
Page 79 - Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things ; a man plucked off his shoe, and gave it to his neighbour : and this was a testimony in Israel.
Page 108 - Poor naked wretches, wheresoe'er you are, That bide the pelting of this pitiless storm, How shall your houseless heads and unfed sides, Your loop'd and window'd raggedness, defend you From seasons such as these ? O, I have ta'en Too little care of this ! Take physic, pomp ; Expose thyself to feel what wretches feel, That thou mayst shake the superflux to them, And show the heavens more just.
Page 111 - Some banish'd lover, or some captive maid; They live, they speak, they breathe what love inspires, Warm from the soul, and faithful to its fires ; The virgin's wish without her fears impart, Excuse the blush, and pour out all the heart, Speed the soft intercourse from soul to soul, And waft a sigh from Indus to the Pole. Thou know'st how guiltless first I met thy flame. When Love approach'd me under Friendship's name; My fancy form'd thee of angelic kind, Some emanation of th