Matthew Arnold and His Relation to the Thought of Our Time |
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Page 12
... true , original course ; A longing to inquire Into the mystery of this heart which beats So wild , so deep in us - to know Whence our lives come and where they go . And many a man in his own breast then delves , But deep enough , alas ...
... true , original course ; A longing to inquire Into the mystery of this heart which beats So wild , so deep in us - to know Whence our lives come and where they go . And many a man in his own breast then delves , But deep enough , alas ...
Page 8
... true proportion was his constant aim , for he recognised that therein lies the secret of human completeness . Arnold was here essen- Matthew Arnold tially Hellenic in temperament , though his Hellenism 8 Matthew Arnold.
... true proportion was his constant aim , for he recognised that therein lies the secret of human completeness . Arnold was here essen- Matthew Arnold tially Hellenic in temperament , though his Hellenism 8 Matthew Arnold.
Page 10
... true and my mind even " ; on the other hand were the German Goethe , " the strong , much - toiling sage , " whose " large , liberal view of hu man life " so powerfully attracted him - Goethe who , in his fine and true characterisation ...
... true and my mind even " ; on the other hand were the German Goethe , " the strong , much - toiling sage , " whose " large , liberal view of hu man life " so powerfully attracted him - Goethe who , in his fine and true characterisation ...
Page 11
... true self - this is man's supreme duty , his unique privilege , and also the secret of his peace and contentment . This is the thought which runs through that fine poem Self - Dependence , beginning with the lament , Weary of myself and ...
... true self - this is man's supreme duty , his unique privilege , and also the secret of his peace and contentment . This is the thought which runs through that fine poem Self - Dependence , beginning with the lament , Weary of myself and ...
Page 12
... true , original course ; A longing to inquire Into the mystery of this heart which beats So wild , so deep in us - to know Whence our lives come and where they go . And many a man in his own breast then delves , But deep enough , alas ...
... true , original course ; A longing to inquire Into the mystery of this heart which beats So wild , so deep in us - to know Whence our lives come and where they go . And many a man in his own breast then delves , But deep enough , alas ...
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Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation ... William Harbutt Dawson No preview available - 2015 |
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Popular passages
Page 52 - There is the power of conduct, the power of intellect and knowledge, the power of beauty. The power of conduct is the greatest of all.
Page 14 - Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection. It moves by the force, not merely or primarily of the scientific passion for pure knowledge, but also of the moral and social passion for doing good.
Page 168 - Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost...
Page 23 - It does not try to teach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords.
Page 18 - I say that the English reliance on our religious organisations and on their ideas of human perfection just as they stand, is like our reliance on freedom, on muscular Christianity, on population, on coal, on wealth, — mere belief in machinery, and unfruitful...
Page 143 - Religion, if we follow the intention of human thought and human language in the use of the word, is ethics heightened, enkindled, lit] up by feeling ; the passage from morality to religion is made when to morality is applied emotion. And the true meaning of religion is thus not morality, but morality touched by emotion.
Page 14 - There is a view in which all the love of our neighbour, the impulses towards action, help, and beneficence, the desire for removing human error, clearing human confusion, and diminishing human misery, the noble aspiration to leave the world better and happier than we found it...
Page 98 - ... the power of conduct, the power of intellect and knowledge, the power of beauty, and the power of social life and manners...