Matthew Arnold and His Relation to the Thought of Our Time |
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Page 8
... side , sometimes on both . But , as he writes in one of his letters , " More than half the world can never frankly accept the person of whom they learn , but kick at the same time that they learn . " The philosophy of life of such a man ...
... side , sometimes on both . But , as he writes in one of his letters , " More than half the world can never frankly accept the person of whom they learn , but kick at the same time that they learn . " The philosophy of life of such a man ...
Page 19
... side of the grave a folly , and joy in things on this side of the grave a sin . " Here , again , his Hellenism insisted that to every one of the manifold forces and faculties of life due recogni- tion should be given , fair scope be ...
... side of the grave a folly , and joy in things on this side of the grave a sin . " Here , again , his Hellenism insisted that to every one of the manifold forces and faculties of life due recogni- tion should be given , fair scope be ...
Page 17
... side of his nature , and no man had a keener per- ception of the good in life or possessed in stronger measure the faculty for extracting and appropriating it . Altogether alien to his nature and to his theory of life was the moroseness ...
... side of his nature , and no man had a keener per- ception of the good in life or possessed in stronger measure the faculty for extracting and appropriating it . Altogether alien to his nature and to his theory of life was the moroseness ...
Page 19
... side of the grave a folly , and joy in things on this side of the grave a sin . " Here , again , his Hellenism insisted that to every one of the manifold forces and faculties of life due recogni- tion should be given , fair scope be ...
... side of the grave a folly , and joy in things on this side of the grave a sin . " Here , again , his Hellenism insisted that to every one of the manifold forces and faculties of life due recogni- tion should be given , fair scope be ...
Page 23
... side of his character which explains the objective and unemotional attitude which he invariably holds towards the problems of society , an attitude strictly determined by reason and conceding little to sentiment . Here his influence is ...
... side of his character which explains the objective and unemotional attitude which he invariably holds towards the problems of society , an attitude strictly determined by reason and conceding little to sentiment . Here his influence is ...
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Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation ... William Harbutt Dawson No preview available - 2015 |
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Popular passages
Page 52 - There is the power of conduct, the power of intellect and knowledge, the power of beauty. The power of conduct is the greatest of all.
Page 14 - Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection. It moves by the force, not merely or primarily of the scientific passion for pure knowledge, but also of the moral and social passion for doing good.
Page 168 - Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost...
Page 23 - It does not try to teach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords.
Page 18 - I say that the English reliance on our religious organisations and on their ideas of human perfection just as they stand, is like our reliance on freedom, on muscular Christianity, on population, on coal, on wealth, — mere belief in machinery, and unfruitful...
Page 143 - Religion, if we follow the intention of human thought and human language in the use of the word, is ethics heightened, enkindled, lit] up by feeling ; the passage from morality to religion is made when to morality is applied emotion. And the true meaning of religion is thus not morality, but morality touched by emotion.
Page 14 - There is a view in which all the love of our neighbour, the impulses towards action, help, and beneficence, the desire for removing human error, clearing human confusion, and diminishing human misery, the noble aspiration to leave the world better and happier than we found it...
Page 98 - ... the power of conduct, the power of intellect and knowledge, the power of beauty, and the power of social life and manners...