Matthew Arnold and His Relation to the Thought of Our Time |
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Page 18
... regards work as the end of life and assumes happiness to be an accident , and hardly a desirable one , which may come or may not , but which must not in any case be expected , Arnold places happiness first , and regards work as merely a ...
... regards work as the end of life and assumes happiness to be an accident , and hardly a desirable one , which may come or may not , but which must not in any case be expected , Arnold places happiness first , and regards work as merely a ...
Page 30
... regard was so much to be desired , the only penalty which Arnold has paid for the free exercise of a too facile imagination . By how many people is he known only as a skilled maker of epigrams ? And what is more injurious to the lasting ...
... regard was so much to be desired , the only penalty which Arnold has paid for the free exercise of a too facile imagination . By how many people is he known only as a skilled maker of epigrams ? And what is more injurious to the lasting ...
Page 47
... regard that mission as accomplished : - " So all our fellow men , in the East of London and elsewhere , we must take along with us in the progress towards perfection , if we ourselves really , as we profess , want to be perfect ; and we ...
... regard that mission as accomplished : - " So all our fellow men , in the East of London and elsewhere , we must take along with us in the progress towards perfection , if we ourselves really , as we profess , want to be perfect ; and we ...
Page 51
... regard wealth as but machinery , and not only to say as a mat- ter of words that we regard wealth as machinery , but really to perceive and feel that it is so . " He allows that commerce and industrialism are neces- sary as a foundation ...
... regard wealth as but machinery , and not only to say as a mat- ter of words that we regard wealth as machinery , but really to perceive and feel that it is so . " He allows that commerce and industrialism are neces- sary as a foundation ...
Page 52
... regard for the rivalries of sect and party , —that surely is a positive good ; nay , is it not perfection itself ? Yet even to this plea the answer again is - machinery ! Tried by results , " the English reliance on our religious ...
... regard for the rivalries of sect and party , —that surely is a positive good ; nay , is it not perfection itself ? Yet even to this plea the answer again is - machinery ! Tried by results , " the English reliance on our religious ...
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Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation ... William Harbutt Dawson No preview available - 2015 |
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Popular passages
Page 52 - There is the power of conduct, the power of intellect and knowledge, the power of beauty. The power of conduct is the greatest of all.
Page 14 - Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection. It moves by the force, not merely or primarily of the scientific passion for pure knowledge, but also of the moral and social passion for doing good.
Page 168 - Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost...
Page 23 - It does not try to teach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords.
Page 18 - I say that the English reliance on our religious organisations and on their ideas of human perfection just as they stand, is like our reliance on freedom, on muscular Christianity, on population, on coal, on wealth, — mere belief in machinery, and unfruitful...
Page 143 - Religion, if we follow the intention of human thought and human language in the use of the word, is ethics heightened, enkindled, lit] up by feeling ; the passage from morality to religion is made when to morality is applied emotion. And the true meaning of religion is thus not morality, but morality touched by emotion.
Page 14 - There is a view in which all the love of our neighbour, the impulses towards action, help, and beneficence, the desire for removing human error, clearing human confusion, and diminishing human misery, the noble aspiration to leave the world better and happier than we found it...
Page 98 - ... the power of conduct, the power of intellect and knowledge, the power of beauty, and the power of social life and manners...