Matthew Arnold and His Relation to the Thought of Our Time |
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... claims : " But for a spirit of delicacy and dignity , what a fate , if he could foresee it ! -to be an oracle for one generation , and then of little or no account for ever . How far better to pass with scant notice through one's own ...
... claims : " But for a spirit of delicacy and dignity , what a fate , if he could foresee it ! -to be an oracle for one generation , and then of little or no account for ever . How far better to pass with scant notice through one's own ...
Page
... claims : " But for a spirit of delicacy and dignity , what a fate , if he could foresee it ! -to be an oracle for one generation , and then of little or no account for ever . How far better to pass with scant notice through one's own ...
... claims : " But for a spirit of delicacy and dignity , what a fate , if he could foresee it ! -to be an oracle for one generation , and then of little or no account for ever . How far better to pass with scant notice through one's own ...
Page 15
... claims upon his thought and time , was due the fact that this busy man —and of what a crowded life do his Letters speak ! — had time for everything that was worth doing . “ But such efforts were centred upon himself and his own pleasure ...
... claims upon his thought and time , was due the fact that this busy man —and of what a crowded life do his Letters speak ! — had time for everything that was worth doing . “ But such efforts were centred upon himself and his own pleasure ...
Page 20
... claims " no natural right . " Here , in fact , two Arnolds speak . At one time he seems to recognise no doubt as to man's freedom , and accepts his capacity for nobility as infinite : Yet the will is free ; Strong is the soul , and wise ...
... claims " no natural right . " Here , in fact , two Arnolds speak . At one time he seems to recognise no doubt as to man's freedom , and accepts his capacity for nobility as infinite : Yet the will is free ; Strong is the soul , and wise ...
Page 22
... claim , On life's incognisable sea , To too exact a steering of our way ; Let us not fret and fear to miss our aim , If some fair coast have lured us to make stay , Or some friend hail'd us to keep company . Enough that at the end we ...
... claim , On life's incognisable sea , To too exact a steering of our way ; Let us not fret and fear to miss our aim , If some fair coast have lured us to make stay , Or some friend hail'd us to keep company . Enough that at the end we ...
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Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation ... William Harbutt Dawson No preview available - 2015 |
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¹ Literature Arminius beauty belief Bible Catholicism chapter Christ Christianity Church of England civilisation claim conception conduct consciousness criticism Culture and Anarchy Deism discipline Dissent doctrine English Establishment Eternal Eugénie de Guérin existing fact faith feel give Gospel Hebraism Hellenism Hence human nature idea ideal imagination influence instinct intellectual Irish Essays Israel Jesus judgment justification knowledge less letters Liberal liberty light ligion literary Literature and Dogma live mankind matters Matthew Arnold ment middle class mind miracle modern moral ness never Nonconformists Nonconformity party Paul and Protestantism perfection Philistine Poems political popular practical Preface principle Protestant Puritanism question reason recognised reform regard religion religious righteousness Roman Catholic Roman Catholic Church sanction says schools sense side social society spirit theological things Thomas à Kempis thought tion true truth Ultramontane universal word writes
Popular passages
Page 52 - There is the power of conduct, the power of intellect and knowledge, the power of beauty. The power of conduct is the greatest of all.
Page 14 - Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection. It moves by the force, not merely or primarily of the scientific passion for pure knowledge, but also of the moral and social passion for doing good.
Page 168 - Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost...
Page 23 - It does not try to teach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords.
Page 18 - I say that the English reliance on our religious organisations and on their ideas of human perfection just as they stand, is like our reliance on freedom, on muscular Christianity, on population, on coal, on wealth, — mere belief in machinery, and unfruitful...
Page 143 - Religion, if we follow the intention of human thought and human language in the use of the word, is ethics heightened, enkindled, lit] up by feeling ; the passage from morality to religion is made when to morality is applied emotion. And the true meaning of religion is thus not morality, but morality touched by emotion.
Page 14 - There is a view in which all the love of our neighbour, the impulses towards action, help, and beneficence, the desire for removing human error, clearing human confusion, and diminishing human misery, the noble aspiration to leave the world better and happier than we found it...
Page 98 - ... the power of conduct, the power of intellect and knowledge, the power of beauty, and the power of social life and manners...