Matthew Arnold and His Relation to the Thought of Our Time |
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Page 33
... Philistines . It figures alike in theological dis- course and political tractate , in critical essay and school report , and not unseldom he relied upon an attractive text to cover the deficiencies of an argument which otherwise might ...
... Philistines . It figures alike in theological dis- course and political tractate , in critical essay and school report , and not unseldom he relied upon an attractive text to cover the deficiencies of an argument which otherwise might ...
Page 52
... Philistines - are sacrificed to it . " But religion , at any rate religion in the abstract , re- ligion conceived wholly without regard for the rivalries of sect and party , —that surely is a positive good ; nay , is it not perfection ...
... Philistines - are sacrificed to it . " But religion , at any rate religion in the abstract , re- ligion conceived wholly without regard for the rivalries of sect and party , —that surely is a positive good ; nay , is it not perfection ...
Page 53
... Philistines , and the Populace . We shall make their acquaintance more formally in a suc- ceeding chapter , and Arnold's characterisation need . not here detain us . He finds , in brief , that though these classes present widely ...
... Philistines , and the Populace . We shall make their acquaintance more formally in a suc- ceeding chapter , and Arnold's characterisation need . not here detain us . He finds , in brief , that though these classes present widely ...
Page 95
... Philistine . " This was the happiest of designations to apply to the aristocracy and the middle class , for it told everything , and that in a man- ner at once epigrammatic and arresting . The words . leaped at once into currency and ...
... Philistine . " This was the happiest of designations to apply to the aristocracy and the middle class , for it told everything , and that in a man- ner at once epigrammatic and arresting . The words . leaped at once into currency and ...
Page 96
... Philistine was not his at all , not even in his special application of it . He refers , indeed , to Heine's use of the word . Nor was it Heine's . In its literary significance " Philistine " is a word with a past , with a history both ...
... Philistine was not his at all , not even in his special application of it . He refers , indeed , to Heine's use of the word . Nor was it Heine's . In its literary significance " Philistine " is a word with a past , with a history both ...
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Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation ... William Harbutt Dawson No preview available - 2015 |
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Popular passages
Page 52 - There is the power of conduct, the power of intellect and knowledge, the power of beauty. The power of conduct is the greatest of all.
Page 14 - Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection. It moves by the force, not merely or primarily of the scientific passion for pure knowledge, but also of the moral and social passion for doing good.
Page 168 - Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost...
Page 23 - It does not try to teach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords.
Page 18 - I say that the English reliance on our religious organisations and on their ideas of human perfection just as they stand, is like our reliance on freedom, on muscular Christianity, on population, on coal, on wealth, — mere belief in machinery, and unfruitful...
Page 143 - Religion, if we follow the intention of human thought and human language in the use of the word, is ethics heightened, enkindled, lit] up by feeling ; the passage from morality to religion is made when to morality is applied emotion. And the true meaning of religion is thus not morality, but morality touched by emotion.
Page 14 - There is a view in which all the love of our neighbour, the impulses towards action, help, and beneficence, the desire for removing human error, clearing human confusion, and diminishing human misery, the noble aspiration to leave the world better and happier than we found it...
Page 98 - ... the power of conduct, the power of intellect and knowledge, the power of beauty, and the power of social life and manners...