Matthew Arnold and His Relation to the Thought of Our Time |
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Page 7
William Harbutt Dawson. world's best minds , susceptible to every new idea , liberal in thought yet cautious in action , he aspired to belong . Direct influence he did not seek to exert . Transformation of thought rather than practical ...
William Harbutt Dawson. world's best minds , susceptible to every new idea , liberal in thought yet cautious in action , he aspired to belong . Direct influence he did not seek to exert . Transformation of thought rather than practical ...
Page 10
... liberal view of hu man life " so powerfully attracted him - Goethe who , in his fine and true characterisation , pursued a lonely road , His eyes on Nature's plan , Neither made man too much a God , Nor God too much a man , 2 and the ...
... liberal view of hu man life " so powerfully attracted him - Goethe who , in his fine and true characterisation , pursued a lonely road , His eyes on Nature's plan , Neither made man too much a God , Nor God too much a man , 2 and the ...
Page 15
... liberal portion of his time which Arnold , even at the height of his literary career , dedicated to reading , and that not merely for the enjoyment and relaxation it afforded , but as part of a severe intellectual discipline . In a ...
... liberal portion of his time which Arnold , even at the height of his literary career , dedicated to reading , and that not merely for the enjoyment and relaxation it afforded , but as part of a severe intellectual discipline . In a ...
Page 62
... Liberalism in particular possessed an unfailing specific for every ailment which afflicted the body politic ; yet to Arnold it seemed that the ... Liberal of the future rather than of the present . " The very purpose 62 Matthew Arnold.
... Liberalism in particular possessed an unfailing specific for every ailment which afflicted the body politic ; yet to Arnold it seemed that the ... Liberal of the future rather than of the present . " The very purpose 62 Matthew Arnold.
Page 103
... Verses . In one of his Education 2 1Irish Essays : “ The Future of Liberalism . " " With shivering heart the strife we saw Of passion with eternal law . Reports ( 1874 ) Arnold tells of a young genius The Three Estates 103.
... Verses . In one of his Education 2 1Irish Essays : “ The Future of Liberalism . " " With shivering heart the strife we saw Of passion with eternal law . Reports ( 1874 ) Arnold tells of a young genius The Three Estates 103.
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Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation ... William Harbutt Dawson No preview available - 2015 |
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Popular passages
Page 52 - There is the power of conduct, the power of intellect and knowledge, the power of beauty. The power of conduct is the greatest of all.
Page 14 - Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection. It moves by the force, not merely or primarily of the scientific passion for pure knowledge, but also of the moral and social passion for doing good.
Page 168 - Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost...
Page 23 - It does not try to teach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords.
Page 18 - I say that the English reliance on our religious organisations and on their ideas of human perfection just as they stand, is like our reliance on freedom, on muscular Christianity, on population, on coal, on wealth, — mere belief in machinery, and unfruitful...
Page 143 - Religion, if we follow the intention of human thought and human language in the use of the word, is ethics heightened, enkindled, lit] up by feeling ; the passage from morality to religion is made when to morality is applied emotion. And the true meaning of religion is thus not morality, but morality touched by emotion.
Page 14 - There is a view in which all the love of our neighbour, the impulses towards action, help, and beneficence, the desire for removing human error, clearing human confusion, and diminishing human misery, the noble aspiration to leave the world better and happier than we found it...
Page 98 - ... the power of conduct, the power of intellect and knowledge, the power of beauty, and the power of social life and manners...