Matthew Arnold and His Relation to the Thought of Our Time |
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Page 13
... gospel of fuss and bustle which drew from Arnold those energetic words in Obermann , words at once of protest and lament : But we , brought forth and rear'd in hours Of change , alarm , surprise— What shelter to grow ripe is ours ? What ...
... gospel of fuss and bustle which drew from Arnold those energetic words in Obermann , words at once of protest and lament : But we , brought forth and rear'd in hours Of change , alarm , surprise— What shelter to grow ripe is ours ? What ...
Page 14
... gospel of earnestness , the preaching of which seemed to him very like the carrying of coals to Newcastle . Of Arnold pre - eminently it may be said , as of Joseph Joubert , whom he so greatly admired , that he " cared more for ...
... gospel of earnestness , the preaching of which seemed to him very like the carrying of coals to Newcastle . Of Arnold pre - eminently it may be said , as of Joseph Joubert , whom he so greatly admired , that he " cared more for ...
Page 125
... Gospel would be the sort of delectus we want . " In a word , the foremost aim of elementary education , restricted though it must neces- sarily be , should be to humanise . So in his Notebook he endorses the maxim , taken , one may ...
... Gospel would be the sort of delectus we want . " In a word , the foremost aim of elementary education , restricted though it must neces- sarily be , should be to humanise . So in his Notebook he endorses the maxim , taken , one may ...
Page 188
... orthodox Christianity has made the groundwork of faith in His person and gospel . How came it that Israel's perception of righteousness gradually lost in clearness and hence in its compelling power. 188 NEW TESTAMENT DEVELOPMENTS.
... orthodox Christianity has made the groundwork of faith in His person and gospel . How came it that Israel's perception of righteousness gradually lost in clearness and hence in its compelling power. 188 NEW TESTAMENT DEVELOPMENTS.
Page 190
... gospel . The Pharisee , who lost sight of the true essentials of religion and righteous- ness in the mechanical discharge of perfunctory duties , He bade " cleanse first the inside of the cup that the outside may be clean also , " and ...
... gospel . The Pharisee , who lost sight of the true essentials of religion and righteous- ness in the mechanical discharge of perfunctory duties , He bade " cleanse first the inside of the cup that the outside may be clean also , " and ...
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Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation ... William Harbutt Dawson No preview available - 2015 |
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Popular passages
Page 52 - There is the power of conduct, the power of intellect and knowledge, the power of beauty. The power of conduct is the greatest of all.
Page 14 - Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection. It moves by the force, not merely or primarily of the scientific passion for pure knowledge, but also of the moral and social passion for doing good.
Page 168 - Go ye therefore and teach all nations, baptising them in the name of the Father, and of the Son, and of the Holy Ghost...
Page 23 - It does not try to teach down to the level of inferior classes; it does not try to win them for this or that sect of its own, with ready-made judgments and watchwords.
Page 18 - I say that the English reliance on our religious organisations and on their ideas of human perfection just as they stand, is like our reliance on freedom, on muscular Christianity, on population, on coal, on wealth, — mere belief in machinery, and unfruitful...
Page 143 - Religion, if we follow the intention of human thought and human language in the use of the word, is ethics heightened, enkindled, lit] up by feeling ; the passage from morality to religion is made when to morality is applied emotion. And the true meaning of religion is thus not morality, but morality touched by emotion.
Page 14 - There is a view in which all the love of our neighbour, the impulses towards action, help, and beneficence, the desire for removing human error, clearing human confusion, and diminishing human misery, the noble aspiration to leave the world better and happier than we found it...
Page 98 - ... the power of conduct, the power of intellect and knowledge, the power of beauty, and the power of social life and manners...