The Principles of Moral and Political Philosophy, Volumes 1-2N.H. Whitaker, 1828 - Ethics |
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Page 21
... rules of life , by which men are ordina- rily governed , oftentimes mislead them , through a de- fect either in the rule or in the application . These rules are , the Law of Honour , the Law of the Land , and the Scriptures . CHAPTER II ...
... rules of life , by which men are ordina- rily governed , oftentimes mislead them , through a de- fect either in the rule or in the application . These rules are , the Law of Honour , the Law of the Land , and the Scriptures . CHAPTER II ...
Page 22
... rule of life ; that is , they are satisfied with themselves , so long as they do or omit nothing , for the doing or omitting of which the Law can punish them . Whereas every system of human Laws , considered as a rule of life , labours ...
... rule of life ; that is , they are satisfied with themselves , so long as they do or omit nothing , for the doing or omitting of which the Law can punish them . Whereas every system of human Laws , considered as a rule of life , labours ...
Page 25
... Rules are laid down , and exam- ples are subjoined : not that these examples are the cases , much less all the cases , which will actually oc- cur ; but by way only of explaining the principle of the rule , and as so many specimens of ...
... Rules are laid down , and exam- ples are subjoined : not that these examples are the cases , much less all the cases , which will actually oc- cur ; but by way only of explaining the principle of the rule , and as so many specimens of ...
Page 32
... rule and a motive ulterior to the in- stincts themseves , and at which rule and motive we shall by and by arrive by a surer road : -I say surer , so long as there remains a controversy whether there be any instinctive maxims at all ; or ...
... rule and a motive ulterior to the in- stincts themseves , and at which rule and motive we shall by and by arrive by a surer road : -I say surer , so long as there remains a controversy whether there be any instinctive maxims at all ; or ...
Page 46
... rule of life of considerable im- portance , viz . that many things are to be done and abstained from , solely for the sake of habit . We will explain ourselves by an example or two . - A beggar , with the appearance of extreme distress ...
... rule of life of considerable im- portance , viz . that many things are to be done and abstained from , solely for the sake of habit . We will explain ourselves by an example or two . - A beggar , with the appearance of extreme distress ...
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Other editions - View all
Common terms and phrases
adultery advantage afford amongst assembly authority capital punishment cause cerning CHAPTER Christ Christian civil government command common concerning concubinage conduct consent consequence consideration constitution courts crime danger depend distinction Divine drunkenness duty effect employment established evil executive government exercise expected expedient favour fornication guilt habits happiness hath House of Commons House of Lords human interest Jews judge justice king labour law of nature legislature liberty Lord magistrate mankind marriage means ment minister of religion mischief mixed government moral motives nation natural justice necessary oath obedience object obligation observed offender opinion parents parliament parties perjury person polygamy possession prayer prince principle produce profession promise proportion public worship punishment question reason receive religion religious rest rience rule sabbath Scripture seventh day species subsistence suppose thing tion truth unto virtue whilst WILLIAM PALEY
Popular passages
Page 10 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord JESUS CHRIST, and make not provision for the flesh, to fulfil the lusts thereof.
Page 29 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 190 - And the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, they say unto him ; Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned ; but what sayest thou ? This they said, tempting him, that they might have to accuse him.
Page 17 - Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
Page 167 - Therefore if thine enemy hunger, feed him ; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Page 160 - ... Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 183 - But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies : these are the things which defile a man : but to eat with unwashen hands defileth not a man.
Page 44 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 197 - It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Page 116 - Christ; not with eye-service, as men-pleasers, but as the servants of Christ, doing the will of God from the heart; with good will doing service, as to the Lord and not to men, knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.