Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories involving the Christian supernatural. In their development a central concern is found to be the fantasy-making human imagination itself, at first seen as a obstacle to Christian purpose, but more recently given freer rein. |
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Page 44
The dreamer cannot understand how the pearl - girl , who died in infancy , can be taken to heaven immediately and promoted to one of its highest places , while those who have the ' misfortune ' to live longer and thus be more exposed to ...
The dreamer cannot understand how the pearl - girl , who died in infancy , can be taken to heaven immediately and promoted to one of its highest places , while those who have the ' misfortune ' to live longer and thus be more exposed to ...
Page 136
Most striking of all is his insistence throughout Heaven and Hell that our appearance and personalities will be little changed after death , and that though we are transfigured in heaven we shall still be in the human form , and live in ...
Most striking of all is his insistence throughout Heaven and Hell that our appearance and personalities will be little changed after death , and that though we are transfigured in heaven we shall still be in the human form , and live in ...
Page 241
... world is ! and thank God ! we must widen and widen our thoughts and hearts . A great good is coming to us all too big for this world to hold.'14 That good can be intuited now , if we live , like God , in our own unconscious minds .
... world is ! and thank God ! we must widen and widen our thoughts and hearts . A great good is coming to us all too big for this world to hold.'14 That good can be intuited now , if we live , like God , in our own unconscious minds .
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Contents
Introduction | 1 |
The French Queste del Saint Graal 122 | 12 |
The Commedia | 21 |
Copyright | |
17 other sections not shown
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acts allegory angels appears become beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually course created creation Dante death described desire devil direct divine earth evil existence experience expresses fact fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Kingsley Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn University Press vision Water-Babies whole writers