Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories involving the Christian supernatural. In their development a central concern is found to be the fantasy-making human imagination itself, at first seen as a obstacle to Christian purpose, but more recently given freer rein. |
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Page 89
Earlier , when his blood became too thick for him to sign the bond with Lucifer in the words ' Faustus gives to thee his soule ' , he asked , ' Why shouldst thou not ? is not thy soule thine owne ? ' ( II.i.456–7 ) ; now he finds how ...
Earlier , when his blood became too thick for him to sign the bond with Lucifer in the words ' Faustus gives to thee his soule ' , he asked , ' Why shouldst thou not ? is not thy soule thine owne ? ' ( II.i.456–7 ) ; now he finds how ...
Page 107
But then Dante gives us a tour around the universe as it is , considered as a constant , whereas Milton gives us a universe in a state of continual evolution . Milton portrays Satan falling and regrouping , war in heaven , the creation ...
But then Dante gives us a tour around the universe as it is , considered as a constant , whereas Milton gives us a universe in a state of continual evolution . Milton portrays Satan falling and regrouping , war in heaven , the creation ...
Page 232
Their opposites wait , watch , and then give themselves . Anthony gives himself to the Eagle of balance ; Nancy Coningsby lets the Greater Trumps work for themselves within her hands ; Chloe Burnett gives herself to the Stone ; Margaret ...
Their opposites wait , watch , and then give themselves . Anthony gives himself to the Eagle of balance ; Nancy Coningsby lets the Greater Trumps work for themselves within her hands ; Chloe Burnett gives herself to the Stone ; Margaret ...
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Contents
Introduction | 1 |
The French Queste del Saint Graal 122 | 12 |
The Commedia | 21 |
Copyright | |
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acts allegory angels appears become beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually course created creation Dante death described desire devil direct divine earth evil existence experience expresses fact fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Kingsley Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn University Press vision Water-Babies whole writers