Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories involving the Christian supernatural. In their development a central concern is found to be the fantasy-making human imagination itself, at first seen as a obstacle to Christian purpose, but more recently given freer rein. |
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Page 167
Thus there are two works of particularly dream - like structure , Phantastes ( 1858 ) and Lilith ( 1895 ) , written at either end of MacDonald's creative life ; and in between the ' children's ' fairy tales - though MacDonald always ...
Thus there are two works of particularly dream - like structure , Phantastes ( 1858 ) and Lilith ( 1895 ) , written at either end of MacDonald's creative life ; and in between the ' children's ' fairy tales - though MacDonald always ...
Page 177
In Phantastes , indeed , we follow what C. S. Lewis would have called a ' dialectic of desire'.32 It is desire that in a sense takes Anodos to Fairy Land in the first place , as he looks in the eyes of the fairy grandmother who comes to ...
In Phantastes , indeed , we follow what C. S. Lewis would have called a ' dialectic of desire'.32 It is desire that in a sense takes Anodos to Fairy Land in the first place , as he looks in the eyes of the fairy grandmother who comes to ...
Page 336
One should recall Tolkien's Christian concept of the ' eucatastrophe ' in fairy tale , of which he considered The Lord of the Rings to be an example . This concept is outlined in his essay ' On Fairy - Stories ' ( 1939 ) , repr . in ...
One should recall Tolkien's Christian concept of the ' eucatastrophe ' in fairy tale , of which he considered The Lord of the Rings to be an example . This concept is outlined in his essay ' On Fairy - Stories ' ( 1939 ) , repr . in ...
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Contents
Introduction | 1 |
The French Queste del Saint Graal 122 | 12 |
The Commedia | 21 |
Copyright | |
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acts allegory angels appears become beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually course created creation Dante death described desire devil direct divine earth evil existence experience expresses fact fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Kingsley Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn University Press vision Water-Babies whole writers