Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories involving the Christian supernatural. In their development a central concern is found to be the fantasy-making human imagination itself, at first seen as a obstacle to Christian purpose, but more recently given freer rein. |
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Page 15
132 ) 10 This certainly has the effect of evacuating the story of its literal context . No action or object is left merely itself : a tent is much more than a tent . Indeed it is mortal blindness to all but the literal or physical level ...
132 ) 10 This certainly has the effect of evacuating the story of its literal context . No action or object is left merely itself : a tent is much more than a tent . Indeed it is mortal blindness to all but the literal or physical level ...
Page 44
Certainly his vision of her and her place is inadequate : even near the end he still thinks to take her back home with him . But such severance of earth from heaven comes not just from him but from the pearl also .
Certainly his vision of her and her place is inadequate : even near the end he still thinks to take her back home with him . But such severance of earth from heaven comes not just from him but from the pearl also .
Page 85
And certainly Mephostophilis did not claim responsibility for the earlier distortion of texts from logic by Faustus , 12 or his contemptuous citation from law ( 1.1.34-8 , 55-63 ) . Thus what seems to be a consideration is not really a ...
And certainly Mephostophilis did not claim responsibility for the earlier distortion of texts from logic by Faustus , 12 or his contemptuous citation from law ( 1.1.34-8 , 55-63 ) . Thus what seems to be a consideration is not really a ...
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Contents
Introduction | 1 |
The French Queste del Saint Graal 122 | 12 |
The Commedia | 21 |
Copyright | |
17 other sections not shown
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acts allegory angels appears become beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually course created creation Dante death described desire devil direct divine earth evil existence experience expresses fact fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Kingsley Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn University Press vision Water-Babies whole writers