Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories involving the Christian supernatural. In their development a central concern is found to be the fantasy-making human imagination itself, at first seen as a obstacle to Christian purpose, but more recently given freer rein. |
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Page 134
It is different when the human mind is released from its connexion with the body , for then it no longer thinks naturally but spiritually ; and when it thinks spiritually its thoughts are incomprehensible and undescribable to the ...
It is different when the human mind is released from its connexion with the body , for then it no longer thinks naturally but spiritually ; and when it thinks spiritually its thoughts are incomprehensible and undescribable to the ...
Page 148
... view of the authority of the soul over the body , or ' good ' reason over ' evil ' physicality , by offering as contraries that the soul and the body are not divisible , and that ' Energy is the only life , and is from the Body ' .
... view of the authority of the soul over the body , or ' good ' reason over ' evil ' physicality , by offering as contraries that the soul and the body are not divisible , and that ' Energy is the only life , and is from the Body ' .
Page 233
An ordinary meal at table , in this context , can turn into a Communion ; giving one's seat up in the bus can partake in the vicariousness of Christ ; studying one's toe in the bath can lead to a sense of Christ's body - ' How sweet of ...
An ordinary meal at table , in this context , can turn into a Communion ; giving one's seat up in the bus can partake in the vicariousness of Christ ; studying one's toe in the bath can lead to a sense of Christ's body - ' How sweet of ...
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Contents
Introduction | 1 |
The French Queste del Saint Graal 122 | 12 |
The Commedia | 21 |
Copyright | |
17 other sections not shown
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acts allegory angels appears become beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually course created creation Dante death described desire devil direct divine earth evil existence experience expresses fact fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Kingsley Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn University Press vision Water-Babies whole writers