Christian Fantasy: From 1200 to the PresentThis is the first account of invented stories involving the Christian supernatural. In their development a central concern is found to be the fantasy-making human imagination itself, at first seen as a obstacle to Christian purpose, but more recently given freer rein. |
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Page 102
8 Milton : Paradise Lost Milton's Paradise Lost ( 1667 , 1674 ) is a late representative of a long tradition of biblical epic , beginning with Gaius Juvencus's Evangeliorum libri quatuor of around AD 330 and ending with Friedrich ...
8 Milton : Paradise Lost Milton's Paradise Lost ( 1667 , 1674 ) is a late representative of a long tradition of biblical epic , beginning with Gaius Juvencus's Evangeliorum libri quatuor of around AD 330 and ending with Friedrich ...
Page 110
opened from beneath , Just o'er the blissful seat of Paradise , A passage down to the earth , a passage wide . ( III.526-8 ) He then ' Down right into the world's first region throws / His flight precipitant ' ( 11. 562-3 ) .
opened from beneath , Just o'er the blissful seat of Paradise , A passage down to the earth , a passage wide . ( III.526-8 ) He then ' Down right into the world's first region throws / His flight precipitant ' ( 11. 562-3 ) .
Page 351
... 105 Miller , Walter M. Jr , A Canticle for Leibowitz , 282 , 284–5 ; Christian pattern in cyclic history of , 284-5 ; dual view of science as wonder and curse , 285 Milton , John , on vatic inspiration , 318-19n.12 ; Paradise Lost ...
... 105 Miller , Walter M. Jr , A Canticle for Leibowitz , 282 , 284–5 ; Christian pattern in cyclic history of , 284-5 ; dual view of science as wonder and curse , 285 Milton , John , on vatic inspiration , 318-19n.12 ; Paradise Lost ...
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Contents
Introduction | 1 |
The French Queste del Saint Graal 122 | 12 |
The Commedia | 21 |
Copyright | |
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acts allegory angels appears become beginning believe body called century certainly character Charles Christ Christian fantasy Church City comes concerned continually course created creation Dante death described desire devil direct divine earth evil existence experience expresses fact fairy faith fall Faustus feel fiction figure final further give given God's heaven Hell Holy human idea imagery imagination journey Kingsley Land later less Lewis literature live London look lost MacDonald means mind move narrative nature never novel once Paradise pattern Pearl perhaps physical picture Pilgrim's play poem portrays present Progress reality Redcrosse relation seems seen sense significance soul spiritual story suggests supernatural Swedenborg tells things thought true truth turn University Press vision Water-Babies whole writers