Christian Moderns: Freedom and Fetish in the Mission EncounterAcross much of the postcolonial world, Christianity has often become inseparable from ideas and practices linking the concept of modernity to that of human emancipation. To explore these links, Webb Keane undertakes a rich ethnographic study of the century-long encounter, from the colonial Dutch East Indies to post-independence Indonesia, among Calvinist missionaries, their converts, and those who resist conversion. Keane's analysis of their struggles over such things as prayers, offerings, and the value of money challenges familiar notions about agency. Through its exploration of language, materiality, and morality, this book illuminates a wide range of debates in social and cultural theory. It demonstrates the crucial place of Christianity in semiotic ideologies of modernity and sheds new light on the importance of religion in colonial and postcolonial histories. |
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Page iv
... Conversion , " Comparative Studies in Society and History 39 ( 4 ) , 1997 : 674–93 , reprinted with the permission of Cambridge University Press ; chapter 8 as " Materialism , Mission- aries , and Modern Subjects in Colonial Indonesia ...
... Conversion , " Comparative Studies in Society and History 39 ( 4 ) , 1997 : 674–93 , reprinted with the permission of Cambridge University Press ; chapter 8 as " Materialism , Mission- aries , and Modern Subjects in Colonial Indonesia ...
Page vii
... Conversion's Histories ix xi 1 37 59 83 113 PART II . FETISHISMS 5. Umbu Neka's Conversion 149 6. Fetishism and the Word 176 7. Modern Sincerity 197 8. Materialism , Missionaries , and Modern Subjects 223 PART III . PURIFICATIONS 9 ...
... Conversion's Histories ix xi 1 37 59 83 113 PART II . FETISHISMS 5. Umbu Neka's Conversion 149 6. Fetishism and the Word 176 7. Modern Sincerity 197 8. Materialism , Missionaries , and Modern Subjects 223 PART III . PURIFICATIONS 9 ...
Page 4
... conversion. Their collec- tive story starts as an encounter between two sides, but its postcolonial con- sequences produce a tangle of relations and possible positions that is far more complex. Although much of this book is about ...
... conversion. Their collec- tive story starts as an encounter between two sides, but its postcolonial con- sequences produce a tangle of relations and possible positions that is far more complex. Although much of this book is about ...
Page 6
... conversion provide one context in which this background and its links to the idea of modernity can be rendered especially visible. protestants. and. moderns. This conceptual background underpins my basic historical argument, which situates ...
... conversion provide one context in which this background and its links to the idea of modernity can be rendered especially visible. protestants. and. moderns. This conceptual background underpins my basic historical argument, which situates ...
Page 21
... conversion and the moral narrative of modernity, the idea of semiotic ideology is meant to do two things. It aims to show why moral arguments may focus on semiotic forms. It is also intended to open up approaches to the question of ...
... conversion and the moral narrative of modernity, the idea of semiotic ideology is meant to do two things. It aims to show why moral arguments may focus on semiotic forms. It is also intended to open up approaches to the question of ...
Contents
1 | |
Part I Locating Protestantism | 35 |
Part II Fetishisms | 147 |
Part III Purifications | 253 |
References | 291 |
Index | 315 |
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Common terms and phrases
abstract actions adat agency agents Anakalang Anakalangese ancestral Anthropology belief Calvinism Calvinists Catholic century chapter Christian claims colonial Comaroff concept context contrast conversion creed culture discourse discussion distinction divine doctrine Dutch effects efforts encounter ethnographic evangelical example exchange expression fetishism freedom function Gereja Kristen Sumba global iconoclasm idea immaterial implications inculturation individual Indonesian instance Keane Kerk Kruyt Kuyper language ideology linguistic marapu followers marapu ritual material means meat mediation mission missionaries moral narrative narrative of modernity neo-orthodox Netherlands objectification objects one’s Onvlee pagan past Pentecostal people’s persistence persons Pietist political practices prayer Princeton problem Protestant Protestant Reformation Protestantism purification Reformed Churches religion religious religious conversion representational economy ritual speech role scriptural secular semiotic form semiotic ideology sense sincerity social society speak speaker spirits Sumbanese tion tradition transformation Umbu Neka University Press Waingapu West Sumba Wielenga Zending
Popular passages
Page 70 - APOSTLES' CREED I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord...
Page 70 - I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting, Amen.
Page 93 - CIVILIZATION, taken in its wide ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.
Page 37 - Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Page 70 - Pilate; was crucified, dead and buried; he descended into hell; the third day he rose from the dead ; he ascended into heaven, and sitteth on the right hand of God, the Father Almighty; from thence he shall come to judge the quick and the dead.
Page 95 - It is a harsher, and at times even painful, office of ethnography to expose the remains of crude old culture which have passed into harmful superstition, and to mark these out for destruction.
Page 76 - The first set of practices, by "translation," creates mixtures between entirely new types of beings, hybrids of nature and culture. The second, by "purification," creates two entirely distinct ontological zones: that of human beings on the one hand; that of nonhumans on the other.