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being boxed, pro colapho Judeorum. That Donation may be feen at large in our Author. He tells us, pag. 523. that the Jews were formerly fo odious in France, that the Chriftians abufed and beat them upon all Occafions, efpecially upon the most folemn Holidays; fo that in order to avoid fuch Violences, they were obliged to put themselves under the Protection of the Bifhops or Lords of the Towns where they lived, and to pay them a yearly Rent to be employed for the Ufe of the Church. The Inhabirants of Beziers ufed to throw Stones at the Jews from Palm-Sunday-Eve, till Tuesday after Eafter. To prevent this ill treatment, they were forced to pay a certain Sum to the Bishop, befides a yearly Rent. This Agreement, which may be feen in the Author, was made in the Year 1160: It has been extracted from the Archives of the Church of BeZiers.

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6. Reinier a Dominican Monk, and Bishop of Maguelone, fucceeded John de Monlaur in that Bishop. rick, who died in the Year 1248. This Reinier was a Native of Lombardy, and died a Year and a half after he had been made Bishop. Arnaud de Verdale, who was Bifhop of Maguelone in the Year 1330. fays in his MS. Catalogue of the Bishops of that Place, that Reinier had been poifoned with a Confecrated Hoft; which was the Reafon why it was ordered, that for the time to come the Deacon and Subdeacon, who fhould affift the Bishop at the Great Altar of St. Peter's fhould receive the Com munion from his Hands, and partake of the fame Hoft, and of the fame Calice.

Since I am giving an Account of a Book that concerns the Province of Languedoc, I fhall occafionally take notice of a Paffage which I have read in a † Work of Father Merfenne. He fays that he faw

*Pag. 991. See alfo pag. 993.

In bis Reflexiones Phyfico-Mathematica, at the End of the XXIV, Chapter Pag. 215, Faris, 1647. in 4to.

in the Church of the Dominicans at Toulouse, a Piature of Thomas Aquinas, holding a Flaming Sword in his Right-Hand, over that part of the Altar where the Hoft is kept, with thefe two Latin Vertes:

Nixus Evangelii folio Cherubinus Aquinas
Vitalem ignito protegit enfe panem.

Thus the Angelical Doctor has been raised to the Dignity of Keeper and Protector of the Holy Sacrament: The Dominicans according to their Notions could not have bestowed a more glorious Office upon that Schoolman,

The End of the Eighth and laft Volume

A

TABLE

OF THE

MATTERS

Contained in the

Memoirs of LITERATURE.

A

A

BARBANEL, a new Edition of his
Commentary upon the Pentateuch.
Vol. I. Page 277

his Commentary upon Habakkuk
reprinted.
II. 190
Abbelfes, who undertook to confefs their
Nuns, and to preach.

III. 36

Abbeys of England, an Account of them, and their Re

venues.

VIII. 126

Abbots, their Number in England, before the Reforma

tion.

VOL. VIII.

V. 280
Abel.

Abel. How he came to know that his Sacrifice was
acceptable to God.

Academies of Paris, an Account of them.

I. 372
VII. 49

Academy (Royal) of Sciences. An Account of the Me-
moirs of that Academy, for the Year 1709. III. 224
for the Year 1710.

for the Year 1711.

VII. 76

VIII. 288

Acker (John Henry), Selecta Poetica, quibus continentur
Ge. Sabini præcepta, &c.

-

II. 349

Methodus fcribendarum Epiftolarum ad fontes pu-

rioris Latii confirmata, &c.
Petrarchi Vita & Teftamentum,

Opufcula Eloquentia,

Acta Literaria.

I. 277
II. 384

V. 229

VIII. 246

III. 180

VI. 51

VII. 31

Adam, how he was created, according to the Perfians.

Obfervations upon his Nakedness.

A Turkish Tradition concerning that Subject. ibid.
feveral Particulars relating to Adam.

why God caufed a deep Sleep to fall upon him,
when he defigned to create Eve.

109

III

fome. Rabbinical Imaginations about Adam re-
jected.
Adam (Cornelius), Obfervationes Theologico-Philologice,
quibus plurima S. Codicis, Novi præfertim Fœderis, lo-
ca ex morikus & ritibus, diverfærum gentium illustran-

tur."

Ï: 396

IV. 151

Adonis. Why the River fo called was of a bloody Co-
lour, at certain Times of the Year.
Advice to a young Lady. The Author's

lating to Love.

Counfel re-
I. 378

Advice to thofe Husbands, who have got bad Wives,

V. 374

Aelian. A new Edition of that Author.

III. 359

Agaffe, the Etymology of that Word.
Agnellus, Vita Pontificum Ravennatium.

V. 161

I. 326

Air, heavier in clear Weather, than in cloudy and rainy
Weather.

IV. 91

VIII. 289

Obfervations upon the Communication of the
Air with the Water,
Aix-la-Chapelle. An Epigram upon the hot Baths of
that City.

I, 121
Albano

I. 250

Albano (Francis). A Defcription of his fine Picture,
called, The Glory of Albano.
Albin, his Project of printing a natural History of Eng-
lifh Infects.
Albinus (Bernhard), Oratio de incrementis & ftatu Ar-
tis Medica feculi XVII.

VII. 401.

II. 444

Alchymifts. Their Principles concerning the Philofo-
phical Stone, confuted.

Alcoran, Obfervations upon it.

Alcoran des Cordeliers.

333

VIII. 187
III. 33

Alefius (Alexander), fome Particulars concerning that

Divine.

IV. 242

I. 150

Alexandre (Noel), his Commentary upon St. Paul's Ė-
piftles, &c.
Alexandrian Manufcript. See Letter. See alfo III. 365
Alghifi (Tomafo), his Litotomia.

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II. 36

Allatius (Leo), Apes Urbane. A new Edition. III. 298
Allegories. Allegorical Explications of the Holy Scrip-
ture rejected.

Alleluia, an Herb so called.

107

See Francus (John)

Alpinus (Profper), De præfagienda vita & morte agro-
tantium. A new Edition.

I. 335

IV. 408
VII. 159

Altingius, Burgomafter of Groningen, his Death. VI. 228
Amazons (River of the) defcribed.
Amazons in America.
Ambrofe (St.) The Works of that Father falfified at
Lyons, by fome Monks, according to Francis Ju-
III. 256
Americans of Carolina. 'Tis not true that they wor-
ship but one God, Maker of all Things: Nay, 'tis
not known hitherto whether they have a Notion of a
Deity...
I. 370
Amusements ferious and comical. Who is the Author of

nius.

II. 12

that Book.
Amyraldus (Mofes), suspected to be a Jew, converted to

Anabaptifts, Reflections upon their extravagant Under-
takings.

Anacreon, tranflated into French Verfe.

VIII. 77
IV. 279

Emendations upon an Öde of Anacreon, by Dr.

Bentley.

Ancients, are above the Moderns.

286

377

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