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The prospects that await our brethren were thus set before one of them, Mr. Lepoix, who writes as follows:

"You are going to be prosecuted,' said the magistrate to me afterwards, and I have written about it to the garde des sceaux; in the meantime, I wish to ask you again, before the prosecution, have you really the intention of continuing your meetings? Would you not do better to let them cease for a moment at least, since, for the present, they are legally and formally forbidden? Read your bible by your domestic fireside, you will not be hindered from doing it; or, if you will, go carry your faith to a people who are ignorant of it, and will gladly receive it. For, finally, understand, if you engage in this struggle with the authority, one prosecution will follow another, and the authority at first paternal must pro

gressively pursue rigorous measures against you. Now, in such a struggle there must ever be a conqueror and a conquered.' He requested me also to leave my certificate of ordination. replied to him, Sir, the cause we serve is greater than you think it; it is the cause of God and of the salvation of souls; it is noble and holy, and merits our entire devotion. If we are persecuted, so was our Master before us. Still, sir, I will also repeat to you, that it has never entered into our mind to strive with the authority,-far from desiring, we carefully avoid it; but can you at the same time understand, that convinced as we are that the Saviour has spoken, that our object is good, and that we ought to pursue it by all honest means, we must continue, and by the grace of our God we will continue, whatever may happen to us for it.

"We saw also our dear brother Besin last Friday, as we were going to Laon. He was going there too; but with what accompaniment! Two gens d'armes conducted him. By the side of him was a thief, to whom they had bound him with an infamous chain. What a sad spectacle! Brother Foulon and myself were moved by it; yet it was for having preached the good news. As for him, he seemed happy, and lost no time; but exhorted in turn his wretched companion and those who conducted him. Blessed be God! our brother is now known as a child of God, a faithful disciple of Christ, by our friends and our enemies;-all love him equally, and have been forced to respect his convictions. Verily

the wicked is taken in his own snare.

"Yesterday (Sunday) we went to Servais with brother Foulon. I went, in the first place, to carry to the authorities a written declaration informing them of the object which led me there, and of the resolution that I had formed; giving them to understand, verbally, that when one has no evil intentions, he may and ought to make himself known."

The Procureur du Roi having told Mr.

Foulon that he was accused of insulting the

mayor, he asked the persons of Servais who were present and heard all if he had insulted him. They all, catholics and protestants, cried out, “No, no! on the contrary, you commanded us to pray for him." At Mr. Foulon's request, they all signed a certificate to the effect that he had offered no insult. But when Mr. Foulon afterwards, seeing the garde champétre, inquired in what he had insulted him and the mayor, the garde replied, that it was in praying for them after they were gone. When Mr. Foulon told the Procureur du Roi that the people present would testify to his innocence in this respect, the Procureur du Roi, having hinted to him that young people are often imprudent, told him that the mayor would be believed on his word.

Again, under date of 15th of December, Mr. Lepoix says,—

time of divine blessing is also the signal for men "Dear brother, you are aware that often the to persecute God's children. Satan is jealous of his kingdom, and when it begins to totter, he roars and puts forth all his might to combat his adversaries. But Jehovah, our king, is almighty; he must conquer,—we, too, shall conquer if we are faithful.

"Notwithstanding all that has happened, dear brother, this year has been a time of refreshing for our souls. Awakenings, conversions, baptisms, have filled our hearts with joy. How good the Lord is! The most of our brethren have also encouraged us by their piety and their zeal in making known the gospel to their parents and friends. In spite of persecutions, all have been firm; we have been happy. Why, then, should we be afraid of threatened prosecutions and all the consequences, which, humanly speaking, might result from them? Shall not all things work together for good to those who love God?' and have not times of persecution ever been times of great prosperity to the church of the Lord? We are experiencing this at this very moment, dear brother. Yes, it was for his own good, for the good of souls and for the glory of God, that our dear brother Besin was lately treated as an evil doer. Did you but know what good things have resulted from it! Let our enemies, then, awake; let them encourage themselves; let them exert all their power against us; let them smite; as for us, we ought to rejoice; for it is thus they will destroy themselves, and all will then see that nothing can be done to the injury of the truth. And now, dear brother, shall I add, that we count with confidence, after our God, upon the sympathy and prayers of our American bre thren? No; for we are persuaded that in this we shall not be left to confusion. May the Lord help us to fight in this good war and to be victorious!"

BAPTIST CHURCH AT BREMEN.

In a letter to a friend, dated Hamburg, April 2nd, Mr. Oncken says, "I have just

returned from Bremen, where I spent some delightful days with the church, and three of our vorsteher (elders) of the church in Oldenburg. Three converts, with whom I lodged, were baptized. The prospects at Bremen are most encouraging. I preached this morning (Good Friday) to a large assembly. God was among us ;-nearly the whole church was in tears;-text, Luke xxiii. 31. We continue to enjoy the power and presence of our risen Lord, and our position becomes every day more important.

"My throat is again very faint; as, alas! my feelings predominate so much in preaching, especially when speaking of the awful

end of the wicked!

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NEW CHURCHES.

HENDON, NEAR HAMPSTEAD.

On the 2nd of April, 1847, a church in formed at Hendon, and Mr. G. Warne was connexion with the baptist denomination was recognized as its pastor. The Rev. E. Smith, independent minister at Edgware, read the scriptures and prayed; the Rev. Joseph Wallis, late of Risley, stated the nature of a gospel church; the Rev. W. A. Blake of Shouldham Street, Paddington, asked the usual questions and offered the recognition prayer; the Rev. J. Castledon of Hampstead gave the charge to the minister; and the Rev.

W. Elliott of Shoreditch addressed the church and congregation. Several other ministers were present and took part in the service. This chapel, which had been closed for some time, was re-opened by the church at Shouldham Street about eighteen months since. The Lord has so far blessed their endeavours to extend the knowledge of the Redeemer in this dark village that in future they will be relieved from the expense incident to the cause, the people themselves having undertaken to defray it.

ILMINSTER, SOMERSET.

On Tuesday, April 6th, a baptist church was formed in this small but respectable town, when the Rev. H. Trend of Bridgwater delivered a most important and affectionate address to those who were to form the church, and then gave the right hand of fellowship to eleven persons, who had been dismissed from other churches for the purpose. The new church, together with a few others, then surrounded the Lord's table: the Rev. H. Trend presided, the Rev. H. W. Stembridge of Hatch, and Mr. J. Gibson of North Curry, who has been preaching to those friends the last five months, prayed, and Mr. Bult, one of the deacons of the baptist church, Taunton, distributed the elements. In the evening of the same day, about sixty took tea together in the room where they worshipped. which, Mr. Bult read and prayed, and appropriate addresses were delivered by brethren Hallet of Blindmore, Stembridge of Hatch, Perrat of North Curry, Stocks of Taunton, and Gibson of North Curry, who closed the interesting and solemn services of the day.

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SMETHWICK, NEAR BIRMINGHAM.

At this place a baptist church was formed on the 12th of April, consisting of nine persons honourably dismissed from Bethel Chapel, West Bromwich. Others are expected to join them as soon as their letters of dismission arrive. Messrs. Swan, Fisher, O'Neal, Stoke, and Phillips took part in the interesting services,

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It affords us much pleasure to learn that the Rev. Ebenezer Davis, late of Lewes, has accepted an invitation to take charge of the small baptist church at Romford, and that efforts are about to be made to build a suitable place of worship on a piece of freehold ground which was purchased for the purpose and put in trust some years ago. Encouraged by the promised aid of friends in neighbouring places, the church has determined to erect a chapel fifty-two feet by thirty-seven and a half feet, which will cost about £800, and to which the small place in which they have met will be joined as vestry and school-room.

RECENT DEATHS.

MRS. DAVIS.

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room, and that her sons should conduct divine worship there. This was done, and greatly she enjoyed the exercise. From that day-her last sabbath on earth-she was mercifully exempt from extreme suffering, and a holy serenity of soul was observed by all around her. On Saturday morning, Jan. 30, she was up to breakfast at half-past eight; and when her attendant, a young relative, entered the room about eleven, she said, Mercy, my dear, I have been reading the seventeenth chapter of Revelations, with Scott's comments, and have greatly enjoyed it; now give me my New Testament and leave me; I will read until I am sleepy. If I want you I will call." In less than half an hour, when her relative returned, she found that she had fallen asleep in Jesus. Her left hand was on the Testament, her right hand rested on her knee, holding the spectacles, her head a little inclined on one side, and her eyes closed as in a pleasant slumber.

"He gently kissed her soul away."

Her remains were conveyed to London, and on Friday the 5th of February, she was buried at Maze Pond. Mr. Green of Walworth, and Mr. Cox of Woolwich, kindly The subject of this brief memoir was born assisted in paying this last tribute of respect. at Rye, in Sussex, in 1771. Her original The latter beautifully observed, as the coffin name was Sarah Somersett. At the age of was placed upon that of her husband, "There twenty-four she was married to Mr. Richard they meet again after fifteen years' separaDavis, then a young man just called to the tion. But what a silent meeting! How work of the ministry by the church at cold! Where is the warmth and gladness of Chatham, of which his father, who had died their previous interviews? But-could the at the early age of twenty-six, had been angels speak they would rebuke me, saying, pastor. To him she proved a help meet their happy spirits have met in glory, before indeed throughout his varied but honourable the throne of God and of the Lamb." course as pastor of baptist churches at Liver- Funeral sermons were preached for her by pool, Trowbridge, Devonport, and Walworth. Mr. Cox of Woolwich, Mr. Green of WalAt the last named place he died in 1832. worth, and at Lewes by Mr. Brewer, now of After his decease, his widow resided at Leeds. She had herself selected as her Woolwich, with her only daughter; then at funeral text, "He is my rock, and there is no Deal, with a widowed son; and then she unrighteousness in him," Psalm xcii. 15. removed with him to Lewes, in Sussex, when These words strikingly express,-what conhe became pastor of the baptist church there stituted the strength and gladness of her in 1841. Thus, after her many journeyings, eminently Christian character,-perfect conshe was brought, by the singular providence of fidence in the character of the great and everGod, to end her earthly course in the same blessed God; and a personal consciousness of county in which that course began. At the exclusive trust in him for time and for close of 1846, repeated severe attacks gave eternity. No attempt is made to delineate intimation to herself and friends that her end her character lest it should be thought that was drawing nigh. In the latter part of filial affection had exceeded the bounds of January of this year, two of her sons went truth. She was the mother of fourteen chil down to visit her; they found her better than dren; eight were removed before her; some they expected, and left her better than they died in infancy, and the others gave satisfac found her. Her mind was exceedingly calm tory evidence that to them death was gain. and happy. Her appreciation of the grace Six sons survive her, all members of Christian and holiness of the gospel was clearly evinced churches, four of them engaged in the work by the following remarks:-"The idea of per- of the ministry. "Her children call her sonal merit before God is to me perfectly blessed," and esteem it amongst their greatest loathsome. I can bear suffering; I am not mercies that their infancy and childhood afraid to die; but could I think that in another were subjected to such wise and affectionate world I should be the subject of sin as in control; and that in after life they were this, I should be wretched indeed." On favoured for so many years with the oppor the sabbath she requested that in the after-tunity of obtaining counsel from her in all in all in the house should assemble in her their sorrows and difficulties.

MR. ANDREW WILLIAMS

Died, March 21, 1847, in the seventyfourth year of his age. He had been a consistent member of the baptist church Pmygam, Pontypool, for forty-three years, and a useful deacon of the same for nearly forty years. He commenced his Christian career. being persuaded that Jesus Christ was able to keep that which he had committed to his care, and continued stedfast and immoveable in his reliance on the testimony of God concerning his Son. He had the privilege so to die as to illustrate the text from which his funeral sermon was preached by his pastor on Lord's day morning, April 4th, "Thou wilt keep him in perfect peace whose mind is stayed on thee: because he trusteth in thee."

MR. C. Bedford.

Died, at Princes' Risborough, March 16th, 1847, in the eightieth year of his age, Mr. Christopher Bedford, about fifty-six years a member, and nearly twenty-three years a deacon, of the baptist church in that town. His character was honourable and consistent. For more than half a century he had been accustomed to preach in the surrounding villages, and he was sometimes engaged by other churches in the neighbourhood to supply their pulpits.

MR. BARCHAM.

At Tonbridge Wells, on the 25th of March, 1847, Mr. Barcham, aged sixty years. The deceased was for upwards of thirty years a highly respected and consistent member of the baptist church at Seven Oaks, under the pastoral care of the Rev. Thomas Shirley, but resigned his connexion with that church in 1845 in consequence of his removal from Tonbridge to Tonbridge Wells. Mr. Barcham had the happiness of being born of eminently pious parents, and was brought to a knowledge of salvation at the age of thirteen years. Through divine grace he was enabled "to hold on his way" during a period of fortyseven years. Towards the close of last year, it pleased God to afflict him with fever, which left his hitherto strong constitution in such an enfeebled state that he never recovered. The God whom he had endeavoured to serve during his days of health and activity, did not forsake him during his illness, or amidst the solemnities of dissolution. Amongst many other observations, he said, "I feel myself stayed upon God. I have no particular joys, but I can enter into those words, Thou wilt keep him in perfect peace, whose mind is stayed on thee.'" Thus was he called to his eternal rest, in the enjoyment of the "peace that passeth all understanding," and only four months after the death of his second son, who in November last died in the triumphant assurance of everlasting salvation.

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REV. JOSIAS WILSON.

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In January last, the esteemed minister of the presbyterian church, River Terrace, Islington, accepted an invitation to preach one of the annual sermons for the Baptist Missionary Society on the 28th of April. The style of his letter was very kind: "I feel," said he," that the committee have done me a high honour in asking me to advocate the cause of the Baptist Missionary Society, and I beg to say, in reply, that casting myself on the promised aid of the Holy Ghost, I shall undertake the duty in the most fraternal spirit." On the 17th of March he wrote again, saying, "I regret exceedingly that I am compelled to make the following communication to your committee through you. It has pleased my heavenly Father to afflict me very seriously by an attack of jaundice of a stubborn character. I have now had seven silent sabbaths, and have been confined to my house for seven weeks. The complaint still continues, notwithstanding all the skill and attention of two medical friends. In consequence of this distress I have been greatly reduced in strength, and my medical attendants assure me that I must avoid all excitement for many weeks to come. Under these painful circumstances I am reluctantly obliged to say that I fear it will be wholly out of my power to fulfil my promise to your committee of preaching for your society. I make this communication with deep regret. I deferred making my state known to you from week to week, hoping the Lord would change his hand with me; but my distress continuing, I fear it will be unwise for all interests to hold my engage. ment any longer. It is the Lord's will: may it be sanctified to your society as well as to myself!"

Before the appointed day arrived, however, he was relieved from all sufferings: his removal took place on the 13th of April. Mr. Wilson's age was forty-seven.

REV. G. HOSKINS.

On Monday morning, April 19th, died, in the forty-first year of his age, Mr. George Hoskins, late pastor of the baptist church at Highbridge, Somerset, which charge he sustained for twelve years. He had been unwell for many months, but on the day before his death he preached twice at Burnham, and after the services he spoke in a very impres sive manner to several of the friends. He retired to rest much as usual, but about one o'clock in the morning his wife was awoke by his hard breathing, and found him speechless. Medical aid was immediately procured, but it was in vain, the vital spark had fled. He had no sooner terminated an earthly sabbath in his Master's work than he entered upon a heavenly sabbath to receive his reward and be for ever with his Saviour. Blessed is that servant whom his Lord, when he cometh, shall find so doing."

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MISCELLANEA.

THE BAPTIST BOARD.

The annual meeting of the Board of Baptist Ministers residing in and near the cities of London and Westminister was held on the 16th of March. Mr. Groser was re-elected secretary, and the following report was adopted for presentation to the General Body:

"Since our last Annual Report, the Rev. W. Williams, twenty-eight years a member of the Board, has been removed by death; the Rev. W. Dovey and the Rev. F. Wills have removed into the country; and the Rev. G. W. Fishbourne, pastor of a church at Bow, and the Rev. Joshua Russell, pastor of a church at Greenwich, have been admitted to membership. The committee appointed to the General Body for the ensuing year are Mr. Hinton, Mr. Overbury, Mr. Miall, Dr. Davies, and Mr. Groser."

It being the turn of the Baptist Board to nominate a secretary for the General Body for the ensuing three years, a double ballot was taken; first for three names, out of which one should subsequently be selected, and then for that one. The choice fell on Mr. Groser.

FRATERNAL INTERCOURSE.

On the second Tuesday in the month a meeting of the Baptist Board is held at the Mission House, not for business but for friendly conversation and prayer. Baptist ministers who reside in the country are affectionately

invited to attend at these "fraternal meet

ings," when they happen to be in town, to which it is believed that their presence would add much interest. The following are the resolutions by which these meetings are regulated:

"1. That the Board meet on the second Tuesday in the month for fraternal intercourse and prayer; and that accommodation be obtained in the Mission House, from four till seven o'clock in the evening.

"2. That three quarters of an hour be devoted to united prayer and other devotional exercises, to commence at half-past five precisely: tea to be ready at a quarter before five.

"3. That no business be attended to at these meetings, unless special notice thereof be given previously by the secretary."

THE THREE DENOMINATIONS.

The annual meeting of the General Body of Dissenting Ministers of the Presbyterian, Congregational, and Baptist Denominations, residing in and about the cities of London and Westminster, was held on the 13th of April. The three years for which the Rev. Thomas James, congregationalist, had been chosen, having expired, the Rev. William Groser, baptist, was nominated as his successor, and elected unanimously.

BIRMINGHAM.

At a social meeting of the Sunday-school teachers and friends, held in Cannon Street, Birmingham, the Rev. T. Swan in the chair, April 6, 1847, the following resolution, moved by Mr. T. W. Showell, and seconded by Mr. J. H. Hopkins, was passed unanimously.

"That this meeting cordially rejoices in the great success with which the Head of the church hath blessed the labours of their friend, the Rev. John Ham, nine years minis ter in this town, in Melbourne, Australia, the far land of his adoption; and yet more do they rejoice in that soundness of principle manifested by their friend in the rejection of government aid, either for his own support, or the erection of his chapel; and it is their fervent prayer that his valuable life may be extended to a remote period, and that even to the end he may be the honoured instrument in turning many to righteousness, and may shine as the stars for ever and ever."

IMPUTED ACQUIESCENCE OF THE BAPTISTS IN EDUCATIONAL GRANTS.

In the Educational Conferences held during last month, in Crosby Hall, some gentlemen appeared anxious to produce an impression, that the baptists have till very recently concurred with them in desiring government interference in the support of education. We do not refer to Mr. Joseph Sturge, because Patriot's report has made him appear to say we doubt not that an error of the press in the exactly the reverse of what he meant. He is

reported to have said, in reference to the Borough Road Conference, in 1844, "Some forward in the British and Foreign Schools, of our baptist friends were the first to come to support the principle that government money should be taken." This should be, "that government money should NOT be taken," for this, we are told, is what Mr. Sturge was understood by others to say, and this it was that was strongly urged at the Borough Road by Messrs. Hinton, Stovel, and Groser, the only baptists, we believe, who spoke on the subject; but the Rev. John Blackburn evidently meant what he is reported to have said, April 14th, when a resolution was under discussion affirming that," it is not within the province of government to educate the peopeople." After saying, "I am here as an opponent of the Minutes of Council and a convert, but by slow degrees, to the principle involved in your resolution," he adverted to a meeting of the Congregational Union in the autumn of 1843, and added, " But at that time what did our baptist brethren do? The Baptist Union in 1843, did not follow the leadings of the Congregationalists in affirming your principle, but they put out a resolution that they would stand by the British and Foreign School Seciety, which is taking £700 or £800 from government up to the present

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