Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 93
... stage of the monists is hard to realise by all . realised some monists say that one will have to pass through the first two stages . The first stage according to this view , appeals to the senses which are the instruments of external ...
... stage of the monists is hard to realise by all . realised some monists say that one will have to pass through the first two stages . The first stage according to this view , appeals to the senses which are the instruments of external ...
Page 122
... stage . But observation cannot go on endlessly and there is a limit to the objects that can be seen . So at a pretty advanced stage the man of faith begins to realise that behind and beyond the things he sees , there must be something ...
... stage . But observation cannot go on endlessly and there is a limit to the objects that can be seen . So at a pretty advanced stage the man of faith begins to realise that behind and beyond the things he sees , there must be something ...
Page 258
from stage to stage is only skin - deep ; and the core ever remains untouched and unaltered and helps throughout to preserve its character of individuality . Each stage , therefore , presupposes others left behind and is dependent for ...
from stage to stage is only skin - deep ; and the core ever remains untouched and unaltered and helps throughout to preserve its character of individuality . Each stage , therefore , presupposes others left behind and is dependent for ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga