Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 46
... senses — a wider and a narrower sense . In the wider sense it is one of the most ultimate and universal laws of nature . Just when the process of evolution begins , when things are differentiated out of the original universal ...
... senses — a wider and a narrower sense . In the wider sense it is one of the most ultimate and universal laws of nature . Just when the process of evolution begins , when things are differentiated out of the original universal ...
Page 131
... senses from their objects , as a tortoise does his limbs " ; only then does he become possessed of steady wisdom . For , to cherish the love of sense- objects is to become attached to them ; attachment leads to desire ( Kama ) ; from ...
... senses from their objects , as a tortoise does his limbs " ; only then does he become possessed of steady wisdom . For , to cherish the love of sense- objects is to become attached to them ; attachment leads to desire ( Kama ) ; from ...
Page 205
... senses are real , that their life makes the beginning and the end of all living ; the other maintains that the experience of sense life is evanescent in its very nature and , therefore , assuredly , unreal . Sense life , says the sage ...
... senses are real , that their life makes the beginning and the end of all living ; the other maintains that the experience of sense life is evanescent in its very nature and , therefore , assuredly , unreal . Sense life , says the sage ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga