Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 27
... seen to be self - contradictory and suicidal . The very elements to which it would reduce the Self are seen to imply self . The empirical or phenomenal reality stands or falls with the reality of the transcendental Self . The ...
... seen to be self - contradictory and suicidal . The very elements to which it would reduce the Self are seen to imply self . The empirical or phenomenal reality stands or falls with the reality of the transcendental Self . The ...
Page 80
... seen that , in order to detach the mind from various things , it is necessary to tie it to some thing ; and love is the strongest tie in this world . It is through this love this whole universe is tied together . As the thread in a ...
... seen that , in order to detach the mind from various things , it is necessary to tie it to some thing ; and love is the strongest tie in this world . It is through this love this whole universe is tied together . As the thread in a ...
Page 286
... seen that the apprehension of truth to be found in certain religions is fuller than in others . As the sweet souled author of ' Nathan the Wise ' has brought out so well in this drama of his the question between religions now is ...
... seen that the apprehension of truth to be found in certain religions is fuller than in others . As the sweet souled author of ' Nathan the Wise ' has brought out so well in this drama of his the question between religions now is ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga