Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 49
... question the higher standpoint of philosophy . But the Vedanta , accepting the highest view of philosophy , attempts to answer the questions referred to in the previous paragraph with regard to a man's dual surroundings and his original ...
... question the higher standpoint of philosophy . But the Vedanta , accepting the highest view of philosophy , attempts to answer the questions referred to in the previous paragraph with regard to a man's dual surroundings and his original ...
Page 171
... question , the relations of faith and knowledge , is part of a wider question which will be considered in its place . The latter we shall now take up . The question may be put in the following form : If we examine the structure of human ...
... question , the relations of faith and knowledge , is part of a wider question which will be considered in its place . The latter we shall now take up . The question may be put in the following form : If we examine the structure of human ...
Page 360
... question of ethics like all other questions , not to human actions and its consequences , but to this will whose manifestations are the different kinds of worldly activities , intellectual and moral . As he maintained this will be to ...
... question of ethics like all other questions , not to human actions and its consequences , but to this will whose manifestations are the different kinds of worldly activities , intellectual and moral . As he maintained this will be to ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga