Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 191
our progress , individual and national , in other lines than the spiritual , must inevitably suffer . We believe that this view arises from a misconception of what is denoted by the term Vairagya . Vairagya has nothing to do with ...
our progress , individual and national , in other lines than the spiritual , must inevitably suffer . We believe that this view arises from a misconception of what is denoted by the term Vairagya . Vairagya has nothing to do with ...
Page 233
... progress in matter . Matter cannot progress . It is a progress in spirit , that which is limitless , in that which is at once most human , most rational , and most divine . Whatever controversy rages as to the factors of Evolution ...
... progress in matter . Matter cannot progress . It is a progress in spirit , that which is limitless , in that which is at once most human , most rational , and most divine . Whatever controversy rages as to the factors of Evolution ...
Page 355
... progress . Once the living influence of the living master was dead , the doctrines inevitably became dogmatisms or scholasticisms , the methods mere formalisms or ritualisms , and so it has happened that after the great teachers died ...
... progress . Once the living influence of the living master was dead , the doctrines inevitably became dogmatisms or scholasticisms , the methods mere formalisms or ritualisms , and so it has happened that after the great teachers died ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga