Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 262
... person from whose soul such impulse comes is called the Guru- the teacher ; and the person to whose soul the impulse is conveyed is called the Sishya - the student . " Such an impulse can never be conveyed and spiritual perfection can ...
... person from whose soul such impulse comes is called the Guru- the teacher ; and the person to whose soul the impulse is conveyed is called the Sishya - the student . " Such an impulse can never be conveyed and spiritual perfection can ...
Page 313
... persons . The second one applies to each of the three types . 6 . There is yet another class of persons , the best of men or ... person may be a giant in intellect , but a child in Religion . ' The authors of the quotations given at the ...
... persons . The second one applies to each of the three types . 6 . There is yet another class of persons , the best of men or ... person may be a giant in intellect , but a child in Religion . ' The authors of the quotations given at the ...
Page 339
... person's happiness is a good to that person , and the general happiness , therefore , is a good to the aggregate of all persons . " It is curious to see an acute logician like Mill falling into a blunder so egregious . The argument is a ...
... person's happiness is a good to that person , and the general happiness , therefore , is a good to the aggregate of all persons . " It is curious to see an acute logician like Mill falling into a blunder so egregious . The argument is a ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga