Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 165
... organic . This philosophical concept is entirely a modern one and the result of a careful study of the theory of evolution as applied in the realms of life and mind . Of course , you will find many who are prepared to talk glibly about ...
... organic . This philosophical concept is entirely a modern one and the result of a careful study of the theory of evolution as applied in the realms of life and mind . Of course , you will find many who are prepared to talk glibly about ...
Page 166
... organic type , the parts have individuality , if the whole has substantiality . They are not dissolved in the product . Their existence is not latent ; they are constantly active . In that complexity , the body of man , you distinguish ...
... organic type , the parts have individuality , if the whole has substantiality . They are not dissolved in the product . Their existence is not latent ; they are constantly active . In that complexity , the body of man , you distinguish ...
Page 174
... organic is most appropriately systematic . But the other two reveal , in varying degrees , some features of the system . For instance we may not be able to infer ( in the case of a mass containing many varieties of things ) what one ...
... organic is most appropriately systematic . But the other two reveal , in varying degrees , some features of the system . For instance we may not be able to infer ( in the case of a mass containing many varieties of things ) what one ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga