Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 89
... Infinite . The infinite cannot be many , nor can it be divided . So the ancient seers came to the conclusion , " That which exists is one and the sages call it by various names " . But this does not explain all . To reduce everything to ...
... Infinite . The infinite cannot be many , nor can it be divided . So the ancient seers came to the conclusion , " That which exists is one and the sages call it by various names " . But this does not explain all . To reduce everything to ...
Page 91
of an infinite variety of limited masses , each imbued with a certain quantity of momentum . As no force which is infinite and indivisible can ever exist divided , the commensurability of it is only to the limiting mass . The true ...
of an infinite variety of limited masses , each imbued with a certain quantity of momentum . As no force which is infinite and indivisible can ever exist divided , the commensurability of it is only to the limiting mass . The true ...
Page 374
... infinite potentiality of improvement . Granted that it may go on indefinitely knowing facts . You may learn a great ... Infinite if we are finite . We must first know that we are infinite . We wish to marry the Infinite . We must ...
... infinite potentiality of improvement . Granted that it may go on indefinitely knowing facts . You may learn a great ... Infinite if we are finite . We must first know that we are infinite . We wish to marry the Infinite . We must ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga