Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 44
... gives it undue licence , is unworthy of that noble name . It is not only useless , but positively harmful ; it defeats the very object of philosophy , which is to give the human mind that consolation and peace which no science can give ...
... gives it undue licence , is unworthy of that noble name . It is not only useless , but positively harmful ; it defeats the very object of philosophy , which is to give the human mind that consolation and peace which no science can give ...
Page 186
... gives freely what he has and never thinks of any return . A true lover of God never says , Oh Lord give me this , give me that . He does not worship God to gain his favour , he does not love God to gain wealth , property , name or fame ...
... gives freely what he has and never thinks of any return . A true lover of God never says , Oh Lord give me this , give me that . He does not worship God to gain his favour , he does not love God to gain wealth , property , name or fame ...
Page 206
... gives up the search in the external and makes effort to realize peace and true happiness in the regions of the soul ... give up this clinging to life , centred about the idea of possession and the struggle to possess . They behold the ...
... gives up the search in the external and makes effort to realize peace and true happiness in the regions of the soul ... give up this clinging to life , centred about the idea of possession and the struggle to possess . They behold the ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga