Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 38
... force , outer and inner , is ultimately one ; human nature is part of the nature of things . The original source of man's activity lies , therefore , without rather than within himself , for the outer force is the larger and the ...
... force , outer and inner , is ultimately one ; human nature is part of the nature of things . The original source of man's activity lies , therefore , without rather than within himself , for the outer force is the larger and the ...
Page 90
... force coming to the aid . Consequently the search shifted from matter to force . If the finest form of matter is to be understood we should have a knowledge of the finest force that can act through it . Force also is found to change ...
... force coming to the aid . Consequently the search shifted from matter to force . If the finest form of matter is to be understood we should have a knowledge of the finest force that can act through it . Force also is found to change ...
Page 91
... force which is infinite and indivisible can ever exist divided , the commensurability of it is only to the limiting mass . The true nature of a force which appears limited can therefore be understood by removing the limiting conditions ...
... force which is infinite and indivisible can ever exist divided , the commensurability of it is only to the limiting mass . The true nature of a force which appears limited can therefore be understood by removing the limiting conditions ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga