Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 27
... feeling ceases to be a feeling if it has not this personal reference . How can this " I " which is already contained in each of the feelings be the product of their association or activity ? In conclusion we have to state that the ...
... feeling ceases to be a feeling if it has not this personal reference . How can this " I " which is already contained in each of the feelings be the product of their association or activity ? In conclusion we have to state that the ...
Page 102
... feeling of disinterested delight . The love that so arises is always an emotion which is independent of any motives of interest on behalf of the feeling individual . Nay , this feeling deteriorates in proportion to the interests and the ...
... feeling of disinterested delight . The love that so arises is always an emotion which is independent of any motives of interest on behalf of the feeling individual . Nay , this feeling deteriorates in proportion to the interests and the ...
Page 338
... feeling . Through feeling a man is given a variety of pleasures which attract him in various degrees towards various objects His reason has nothing to do except to discover the best means of securing the largest amount of pleasurable ...
... feeling . Through feeling a man is given a variety of pleasures which attract him in various degrees towards various objects His reason has nothing to do except to discover the best means of securing the largest amount of pleasurable ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga