Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 68
... death , as light is opposed to darkness . Life , in its most abstract sense , means being ; it is the same as being , or existence , and death means non - being , or non - existence . Where life is , death cannot exist . If life be a ...
... death , as light is opposed to darkness . Life , in its most abstract sense , means being ; it is the same as being , or existence , and death means non - being , or non - existence . Where life is , death cannot exist . If life be a ...
Page 187
... death . Divine love opens his spiritual eye , and he realises that everything comes from God , every object belongs ... death as he would welcome his most beloved brother . How can such a soul be afraid of death ? Such a Bhakta or a true ...
... death . Divine love opens his spiritual eye , and he realises that everything comes from God , every object belongs ... death as he would welcome his most beloved brother . How can such a soul be afraid of death ? Such a Bhakta or a true ...
Page 203
... death , whose entire mind is centred on that which comes as life or death , he , indeed , wins the goal for which all are striving , for he has denied the universe's importance to predominate over the Self of him , the Self which he has ...
... death , whose entire mind is centred on that which comes as life or death , he , indeed , wins the goal for which all are striving , for he has denied the universe's importance to predominate over the Self of him , the Self which he has ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga