Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 36
... course of events in his life is also fixed and unalter- able . Do what he can , he cannot succeed in changing the course of events in nature . His exertions are out of place and absolutely useless in this world at least , in which the ...
... course of events in his life is also fixed and unalter- able . Do what he can , he cannot succeed in changing the course of events in nature . His exertions are out of place and absolutely useless in this world at least , in which the ...
Page 233
... course and brought it to its present stage . The doctrine of evolution clearly shows there is a purposiveness in ... course of nature to be a rational course , and its end a moral end . At the furthest limit of time , in protoplasm ...
... course and brought it to its present stage . The doctrine of evolution clearly shows there is a purposiveness in ... course of nature to be a rational course , and its end a moral end . At the furthest limit of time , in protoplasm ...
Page 287
... course of human history into the religious fields of peoples and nations ; but , without sufficient and suitable modifications in their structure and the details of function , not one of these exotics has been able to flourish in its ...
... course of human history into the religious fields of peoples and nations ; but , without sufficient and suitable modifications in their structure and the details of function , not one of these exotics has been able to flourish in its ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga