Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 115
... consciousness and not as an inward movement . The process can best be explained by means of a similitude . If we compare consciousness in its normal state to a lake that is full of water , its surface unruffled and the object of ...
... consciousness and not as an inward movement . The process can best be explained by means of a similitude . If we compare consciousness in its normal state to a lake that is full of water , its surface unruffled and the object of ...
Page 117
... consciousness . The inward vision ( antarmukhavritti ) which is mentioned in Vedantic treatises is nothing else than the process of pacifying the consciousness mentioned above . The consciousness , as has already been explained , is in ...
... consciousness . The inward vision ( antarmukhavritti ) which is mentioned in Vedantic treatises is nothing else than the process of pacifying the consciousness mentioned above . The consciousness , as has already been explained , is in ...
Page 227
... consciousness are three different manifestations of one and the same fundamental reality . What it is that gives to the reality the power of this triple manifestation is a question about which different schools of Vedantic thought in ...
... consciousness are three different manifestations of one and the same fundamental reality . What it is that gives to the reality the power of this triple manifestation is a question about which different schools of Vedantic thought in ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga