Brahmavadin 1895-1914: SadhanaSwami Vivekananda Seva Samithi, 1986 - Hinduism Selected articles from Brahmavadin, 1895-1914, English quarterly devoted to spiritual values. |
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Page 9
... called paroksha - jnana or indirect knowledge . It is often simply called Jnana without any adjective . Even the acquisition of this indirect knowledge of Brahman is not an easy task , for many doubts have to be cleared , many truths to ...
... called paroksha - jnana or indirect knowledge . It is often simply called Jnana without any adjective . Even the acquisition of this indirect knowledge of Brahman is not an easy task , for many doubts have to be cleared , many truths to ...
Page 62
... called the mind's Samadhi avastha . We believe that a sort of erroneous impression prevails even among learned Vedantins with regard to this condition of the human mind . It is supposed , that the Samadhi parinama of the mind ...
... called the mind's Samadhi avastha . We believe that a sort of erroneous impression prevails even among learned Vedantins with regard to this condition of the human mind . It is supposed , that the Samadhi parinama of the mind ...
Page 182
... called to duty - the same apathy characterised Yuddhisthira at the close of the war , when he was called to take the burden of the empire on his shoulders . He was then advised by all the members of his family , by the sages like Vyasa ...
... called to duty - the same apathy characterised Yuddhisthira at the close of the war , when he was called to take the burden of the empire on his shoulders . He was then advised by all the members of his family , by the sages like Vyasa ...
Contents
THE IDEAL BY VEDANTA AND HOW TO ATTAIN TO | 1 |
THE VEDANTA AND FATALISM | 7 |
STEPS TO REALISATION | 89 |
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Common terms and phrases
absolute action activity agnosticism ancient Atman attain become Bhagavadgita Bhakti bliss body bondage Brahmacharya Brahman Buddha Buddhism called character conception condition consciousness desire devotion Dharma divine doctrine duty essential eternal ethical evolution existence experience fact faith feeling freedom Gita Guru happiness heart higher highest Hindu Hinduism human idea ideal ignorance India individual infinite intellectual Jiva Karma knowledge living Mahabharata manifestation means meditation mental metaphysical mind modern Moksha moral nation nature Neo-Platonism noumenon object ourselves Paramatman path perfection phenomenal philosophy physical pleasure practical Prakriti Prana principle pure Ramanuja realisation reality reason recognised relation religion religious Rigveda ritual sages Samadhi Samsara Sannyasin says scriptures sense slaves soul spiritual Sri Krishna stage standpoint supreme Swami Vivekananda Tapas teacher teaching theory things thinkers thought true truth ultimate understand unity universe Upanishads Vedanta Vedantin Vedas Vedic whole words worldly worship Yajna Yoga