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indeed to be received into a school or institution he knew something about, which had been established by the Moravians, a society of pious people, who have in many places instituted similar schools for educating little boys and girls, bringing them up in the fear of the Lord. His mother was also very desirous that he should go there, but she had no money and no friends to help her in this. Happily, however, this little boy had heard of Jesus, who is the friend of the friendless, and who has said in His precious word, "Suffer little children to come unto me, and forbid them not," and who also declares himself the "Father of the fatherless." He believed what Jesus said, and wished to go to Him.

"But how shall I go to Him ?" said he. "O! I know what I will do. I will write him a letter, in which I will tell him all."

This he did, nearly in the following words :

"MY DEAR SAVIOUR, JESUS CHRIST, I have lost my father. We are very poor, but thou hast said in thy word, that all we ask of God in thy name, He will do it for us. I believe what thou hast said, Lord Jesus. I pray thee then, O my God, in the name of Jesus, to supply my mother with the means of placing me in the Moravian institution. I should like so much to continue to get instruction, I pray thee, very kind Jesus, do this. I love thee already, but I will love thee yet more. Give me also wisdom, and every good thing. Good-by."

The child then folded up the letter, and addressed it "To our Lord Jesus Christ in heaven." Then, quite in earnest, and his heart full of hope, he put it in the post-office.

You see this writing a letter was

only another way of praying to God. He had not been taught, as my young readers have, that he might go and pray to Jesus for what was in his heart, and that his Father who is in heaven would grant what was good for him; so he wrote to Him, which was the only way he knew of to ask anything from some one he could not see and speak to.

But you will see what happened to this little boy and his letter. The postmaster, when he was sorting the letters, on looking at the direction, concluded it came from a crazy person, and threw it on one side; but after having finished his work, he again took it up, examined the writing, and observing it was that of a child, opened it, and being touched by the simplicity of the childlike prayer, showed it to a Moravian brother of his acquaintance, who read it aloud at a meeting of the brethren. A rich lady, the Baroness of La Lippe, who was present on the occasion, when she heard the circumstances, thought the Saviour wished her to be kind to the little orphan for His sake; so, out of love to Jesus, she took the child under her care, and placed him in the so-much-wishedfor institution.

Thus, you see, the letter of this dear little boy may be said to have reached its destination, and his prayer of faith was fully answered. D. NASH.

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upon the ocean. After he was gone, as the family again gathered around the table, little Henry looked up and inquired, "May I ask a blessing, mother?" Consent was given, and the little boy began: "O Lord, we thank thee for this nice bread and butter. O Lord, we thank thee for this nice beefsteak," mentioning other articles on the table, and reverently closing with "Amen."

When night came, he was not willing that the family altar should be forsaken, and with his mother's consent he made his little prayer. Among other requests which he offered with all apparent earnestness and sincerity were these: "0 Lord, don't let a great wind come and break my father's ship to pieces. O Lord, let my father get

his ship full of oil, so he can come home quick."

After this evening little Henry continued to pray, but his mother noticed that he did not pray so earnestly for his absent father. On being reminded of this, Henry with much feeling replied, "Mother, I have asked the good Lord to take care of my father; He has heard my prayer, and He is going to do it."

What a lesson to the cold and formal Christian, who for years may have repeated the same petition morning and evening, scarcely feeling that it is heard on high, much less that the good Lord "is going to do it." Well does our Saviour say to such, "Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven." F. D. H.

Poetry.

"ONE GLASS MORE."
STAY, mortal, stay! nor heedless thus
Thy sure destruction seal;
Within that cup there lurks a curse
Which all who drink shall feel;
Disease and death, for ever nigh,
Stand ready at the door,
And eager wait to hear the cry

Of "Give me One Glass More!"
Lo! view that prison's gloomy cells,
Their pallid tenants scan;
Gaze, gaze upon these earthly hells,
And ask what this began.
Had these a tongue, oh! man, thy cheek
The tale would crimson o'er;
Had these a tongue, they'd to thee speak
And answer, "One Glass More!"
Behold the wretched female form,
An outcast from her home,
Bleached by affliction's biting storm
And doom'd in want to roam:
Behold her! ask that prattler dear
Why mother is so poor;

He'll whisper in thy startled ear,
'Twas father's "One Glass More!"
Stay, mortal, stay! repent, return!
Reflect upon thy fate;

The poisonous draught indignant spurn,
Reject it, ere too late!

Oh! fly the venom, burst the chain,
Nor linger at the door,

Lest thou, perchance, should sip again
The treacherous "One Glass More!"

T. J.

WHO IS MY NEIGHBOUR? THY neighbour? It is he whom thou Hast power to aid and blessWhose aching heart, or burning brow Thy soothing hand may press.

Thy neighbour? 'tis the fainting poor;
Whose eye with want is dim,
Whom hunger sends from door to door-
Go thou and succour him.

Thy neighbour? 'tis that weary man
Whose years are at their brim,
Bent low with sickness, cares and pain-
Go thou and comfort him.

Thy neighbour? 'tis the heart beraft
Of every earthly gem-
Widow and orphan, helpless left-
Go thou and shelter them.

Thy neighbour? yonder toiling slave,
Fettered in thought and limb,
Whose hopes are all beyond the grave-
Go thou and ransom him.

Whene'er thou meet'st a human form
Less favoured than thine own,
Remember 'tis thy neighbour worm,
Thy brother or thy son.

Oh! pass not, pass not heedless by-
Perhaps thou canst redeem
This breaking heart from misery—
Go, share thy lot with him.

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Our Youths' Department.

THE HISTORY OF ROME.

Chapter V.

L. TARQUINIUS PRISCUS-SERVIUS TULLIUS.

(A.U. 138-220; B.C. 616-534.)

1. L. Tarquinius Priscus-His Family.-2. Lucumo and Tanaquil on their Way to Rome-Omen on the Janiculum-Lucumo's Elevation to the Throne-Increase of Senators-Games.-3. Sabine War-Design of Doubling the Centuries-King's Contest with Attus Navius.-4. Victory over Sabines-Collatia-Success of Roman Arms.-5. Forum-Cloaca Maxima.-6. Birth of Servius Tullius-ProdigyEducation of Servius.-7. Murder of Tarquinius Priscus-Conduct of TanaquilServius Tullius, King.-8. His Care for the Common People--Enlargement of Rome.-9. Fortuna-Diana's Temple on Mount Aventine-Sabine Farmer and his Cow.-10. Census-Tribes-Classes.-11. Sons of Tarquinius and Daughters of Servius-Crimes of Tullia and L. Tarquinius-Plot-Usurpation of L. Tarquinius --Murder of Servius.-12. Tullia's Brutality.

1. L. TARQUINIUS PRISCUS (B.c. 616-578). While Ancus Marcius was King, the son of a foreign merchant left Tarquinii in Etruria, with his great wealth and his ambitious wife, to settle in Rome. That merchant was Demaratus, one of the family of the Bacchiadæ, who for some time ruled Corinth, but were at length driven from power by the popular leader Cypselus (B.c. 655). Demaratus fled from his native land, and sought a home in Tarquinii, where, in the course of business, he had already formed many connexions. Marrying an Etruscan lady, he became the father of two sons, Aruns and Lucumo. Aruns died shortly before his father, who left all his wealth to Lucumo, for he was not aware that the widow of Aruns was soon to have a son. When that son was born, he was called Egerius (the Needy), on account of his poverty.

2. Lucumo took for wife Tanaquil, a proud Etruscan woman of rank, who was sorely vexed to see her husband, on his father's account, treated as a foreigner. Quitting Tarquinii in disgust, Lucumo and his wife set out for Rome, where strangers, especially rich strangers, found a ready welcome. They reached the top of the Janiculum, whence, as they sat in their chariot, they were taking a first view of the City, when an eagle, flying gently down, took from his head and, with loud screams, bore aloft Lucumo's cap. Again

descending, the bird quietly replaced the cap on the Etruscan's head, and flew away. Tanaquil, who was skilled in augury, was delighted with the omen, and bade her husband take courage, for the eagle, she said, was a messenger from the gods to assure him of the greatest good fortune. Full of hope, they crossed the Sublician Bridge, and entered Rome, where his riches, his liberality, his polished manners, and his kindness to the people, made the new-comer a general favourite and carried his fame within the palace. He took the name of L. Tarquinius Priscus, and King Ancus, finding him both brave and wise, became his friend, consulted him in all matters of importance, and named him in his will" guardian of his children." But Tarquinius set his heart on the throne, and when he found so much favour with the people, he sent out a-hunting the sons of Ancus, who were growing up young men, and persuaded the Romans to make him their King. To please his friends and to establish his own power, he added to the Senate a hundred new members, who were called Fathers of the Lesser Gentes (Patres Minorum Gentium), while the older members were called, Fathers of the Greater Gentes (Patres Majorum Gentium). With the Latins he waged war, and took by storm the town of Apiola, where he found great spoil. His own people he delighted with games more costly than any kings before had given. At the same time, was marked out a space of about a mile in circumference, between the Palatine and the Aventine, for the great race-course, called the Circus Maximus, and from Etruria were brought horses for the races, and men for the boxing matches.

3. Tarquinius was about to build a stone wall round the city, but this work was interrupted by the sudden outbreak of a war with the Sabines. Rome was dreadfully frightened, for the enemy crossed the Anio before the Roman soldiers had time to check them. When the armies came together, they fought savagely enough, and slew one another in great numbers, but neither gained the victory. The King thought his army could not conquer for want of more cavalry, and he resolved to add to the equestrian centuries of the Ramnenses, Titienses, and Luceres, three others, to be called after himself and his friends. This increase of the centuries of Romulus was opposed by Attus Navius, the most skilful augur of the time, who said that the number of the centuries must not be changed, without the consent of the gods. Tarquinius was enraged at the soothsayer, and, mocking at his art, challenged him to tell whether what he was thinking about could be done. Attus Navius betook himself to his auguries to know the will of the gods, and then told the King the thing was possible.

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