Letters to a Young Lady: In which the Duties and Character of Women are Considered, Chiefly with a Reference to Prevailing Opinions, Volume 2 |
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Page 37
... instruction which was used by our Lord with remarkable clearnefs and effect . It was peculiarly fuited to the customs of Eastern nations ; but our great diffimilarity in manners renders the propriety of fimi- lar apologues in in 37 ...
... instruction which was used by our Lord with remarkable clearnefs and effect . It was peculiarly fuited to the customs of Eastern nations ; but our great diffimilarity in manners renders the propriety of fimi- lar apologues in in 37 ...
Page 39
... instruction , to fit the Jews for the appearance of the Meffiah . It is obferved , that Christianity makes no ufe of types , because it leads to no future difpenfation . A ftrong fancy , when it is not restrained by an equally found ...
... instruction , to fit the Jews for the appearance of the Meffiah . It is obferved , that Christianity makes no ufe of types , because it leads to no future difpenfation . A ftrong fancy , when it is not restrained by an equally found ...
Page 102
... instructions which a lady of fashion addressed to her fon , the refpectable author of which had had the hardihood to exchange vague and indefinite admonitions , for an express recommendation of the national faith . " With respect to the ...
... instructions which a lady of fashion addressed to her fon , the refpectable author of which had had the hardihood to exchange vague and indefinite admonitions , for an express recommendation of the national faith . " With respect to the ...
Page 152
... instruction was not the principal purpose of our Lord's miffion , by attentively considering the preparatory miniftry of the Baptift . This extraordinary perfonage had all the marks of a reformer of merely human origin . Austere in his ...
... instruction was not the principal purpose of our Lord's miffion , by attentively considering the preparatory miniftry of the Baptift . This extraordinary perfonage had all the marks of a reformer of merely human origin . Austere in his ...
Page 217
... instruction ) , as to represent it to be immaterial where and how , that is to fay , in what place and with what forms , God is worshipped . The words thus mifapplied were , " The hour " cometh , and now is , when the true " worshippers ...
... instruction ) , as to represent it to be immaterial where and how , that is to fay , in what place and with what forms , God is worshipped . The words thus mifapplied were , " The hour " cometh , and now is , when the true " worshippers ...
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Common terms and phrases
affert affurance againſt alfo alſo anfwer apoftle becauſe beſtowed bleffed cauſe chapter Chrift Chriftian church Church of England compofitions confequences confider confideration deferve defign defire diftinction diſcover divine doctrine duty eſpecially eſtabliſhment exiſtence expreffions facred facrifice fafe faid faith fame fatire feems fenfe fentiments fervice fhall fhew fhould fince fincere firſt fituation fociety folemn fome forrow foul fpecies fpiritual ftate ftill fubject fuch fufferings fufficient fuppofed furely gofpel grace heart Heaven himſelf hiſtory holy human increaſe inftruction inſtead Irenæus Jefus juft lefs Lord meaſure ment mind moft moral moſt muft muſt myſterious nature neceffary obedience obferve offender oppofite ourſelves paffions perfon piety pleaſure poffefs pofitive prefent preferve promife purpoſe racter reafon reft religion reſpect Scripture ſeem ſhall ſhe Socinians ſtate temper thefe themſelves theſe thofe thoſe thou tion underſtand unleſs uſe verfe verſe virtue whofe worſhip
Popular passages
Page 248 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 131 - THE grace of our Lord Jefus Chrift, and the love of God, and the fellowfhip of the Holy Ghoft, be, with us all evermore.
Page 145 - I know there is no other name under heaven by which men can be saved.
Page 243 - Whofo eateth my flefh, and drinketh my blood, . hath eternal life, and I will raife him up at the laft day.
Page 303 - that *' there is a time to weep as well as a " time to laugh, a time to dance, and a *
Page 242 - ... 64 But there are fome of you that believe not. For Jefus knew from the beginning who they were that believed not, and who fhould betray him.
Page 182 - ... which eye hath not feen, ear hath not heard, neither hath it entered into the heart of man to conceive.
Page 81 - fhall the know-*' ledge >of the Lord cover the earth as
Page 351 - Arabs, like other Orientals, hold that, in such matters, man is saved, not by faith, but by want of faith. They have also a saying not unlike ours— " She partly is to blame who has been tried, He comes too near who comes to be denied.
Page 271 - if any provide not for his own, <£ and efpecially for thofe of his own " houfe, he hath denied the faith, and is