Letters to a Young Lady: In which the Duties and Character of Women are Considered, Chiefly with a Reference to Prevailing Opinions, Volume 2 |
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Page 2
... error . A defire of being wife above what is written , a contentious fpirit , and the abfence of clear ideas , are failings which we should feek to remedy in our- felves , and meekly endeavour to reform in others . Our ableft logicians ...
... error . A defire of being wife above what is written , a contentious fpirit , and the abfence of clear ideas , are failings which we should feek to remedy in our- felves , and meekly endeavour to reform in others . Our ableft logicians ...
Page 7
... errors and prejudices of ignorance . The very idea of needing inftruction , implies the unfitnefs of choof- ing a teacher ; if we already know , why do we afk to be taught ? if we are adequate judges of the degree or kind of information ...
... errors and prejudices of ignorance . The very idea of needing inftruction , implies the unfitnefs of choof- ing a teacher ; if we already know , why do we afk to be taught ? if we are adequate judges of the degree or kind of information ...
Page 8
... errors and prejudices of ignorance . The very idea of needing inftruction , implies the unfitness of choof- ing a teacher ; if we already know , why do we afk to be taught ? if we are adequate judges of the degree or kind of information ...
... errors and prejudices of ignorance . The very idea of needing inftruction , implies the unfitness of choof- ing a teacher ; if we already know , why do we afk to be taught ? if we are adequate judges of the degree or kind of information ...
Page 28
... error which the primitive reformers . unqueftionably fell into , in their zeal for oppofing the Romish doctrine of man's merits , which at that age was generally understood to mean fuch fuperftitious fervices and obfervances as bore a ...
... error which the primitive reformers . unqueftionably fell into , in their zeal for oppofing the Romish doctrine of man's merits , which at that age was generally understood to mean fuch fuperftitious fervices and obfervances as bore a ...
Page 49
... only end in uncertainty and error , in earnest prayers to God that he would enable us to improve all godly motions , edification would be effectually promoted . VOL . II . D I pro- I proceed to another observation on the conduct of many 49.
... only end in uncertainty and error , in earnest prayers to God that he would enable us to improve all godly motions , edification would be effectually promoted . VOL . II . D I pro- I proceed to another observation on the conduct of many 49.
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affert affurance againſt alfo alſo anfwer apoftle becauſe beſtowed bleffed cauſe chapter Chrift Chriftian church Church of England compofitions confequences confider confideration deferve defign defire diftinction diſcover divine doctrine duty eſpecially eſtabliſhment exiſtence expreffions facred facrifice fafe faid faith fame fatire feems fenfe fentiments fervice fhall fhew fhould fince fincere firſt fituation fociety folemn fome forrow foul fpecies fpiritual ftate ftill fubject fuch fufferings fufficient fuppofed furely gofpel grace heart Heaven himſelf hiſtory holy human increaſe inftruction inſtead Irenæus Jefus juft lefs Lord meaſure ment mind moft moral moſt muft muſt myſterious nature neceffary obedience obferve offender oppofite ourſelves paffions perfon piety pleaſure poffefs pofitive prefent preferve promife purpoſe racter reafon reft religion reſpect Scripture ſeem ſhall ſhe Socinians ſtate temper thefe themſelves theſe thofe thoſe thou tion underſtand unleſs uſe verfe verſe virtue whofe worſhip
Popular passages
Page 248 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 131 - THE grace of our Lord Jefus Chrift, and the love of God, and the fellowfhip of the Holy Ghoft, be, with us all evermore.
Page 145 - I know there is no other name under heaven by which men can be saved.
Page 243 - Whofo eateth my flefh, and drinketh my blood, . hath eternal life, and I will raife him up at the laft day.
Page 303 - that *' there is a time to weep as well as a " time to laugh, a time to dance, and a *
Page 242 - ... 64 But there are fome of you that believe not. For Jefus knew from the beginning who they were that believed not, and who fhould betray him.
Page 182 - ... which eye hath not feen, ear hath not heard, neither hath it entered into the heart of man to conceive.
Page 81 - fhall the know-*' ledge >of the Lord cover the earth as
Page 351 - Arabs, like other Orientals, hold that, in such matters, man is saved, not by faith, but by want of faith. They have also a saying not unlike ours— " She partly is to blame who has been tried, He comes too near who comes to be denied.
Page 271 - if any provide not for his own, <£ and efpecially for thofe of his own " houfe, he hath denied the faith, and is