Letters to a Young Lady: In which the Duties and Character of Women are Considered, Chiefly with a Reference to Prevailing Opinions, Volume 2 |
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Page 64
... determine whether we belong to the clafs of faints or finners ; the mixed nature of man only allows us to use these terms in a qualified sense ; and if we read our own hearts aright , we shall difcover many things par- taking of both ...
... determine whether we belong to the clafs of faints or finners ; the mixed nature of man only allows us to use these terms in a qualified sense ; and if we read our own hearts aright , we shall difcover many things par- taking of both ...
Page 72
... determines on the conduct of her members , whom , if fhe fees them regular in their religious and moral duties , fhe fuppofes to be in a state of grace , and does not terrify nor offend them by an inquifitorial examination as to what ...
... determines on the conduct of her members , whom , if fhe fees them regular in their religious and moral duties , fhe fuppofes to be in a state of grace , and does not terrify nor offend them by an inquifitorial examination as to what ...
Page 85
... determine to " retire from civil fociety , and to fix " yourself in some defart or uninhabited " ifland , because in monarchies you have " found fome oppreffion , in democracies " fome turbulence , and in every form of " civil ...
... determine to " retire from civil fociety , and to fix " yourself in some defart or uninhabited " ifland , because in monarchies you have " found fome oppreffion , in democracies " fome turbulence , and in every form of " civil ...
Page 89
... get as far as poffible from what they hate , are ever doomed to run in a circle , and thus finally meet what they determine * By this phrase is meant all who leave their regu lar teachers . to to avoid . For , not to draw the obvious 89.
... get as far as poffible from what they hate , are ever doomed to run in a circle , and thus finally meet what they determine * By this phrase is meant all who leave their regu lar teachers . to to avoid . For , not to draw the obvious 89.
Page 115
... ! No ; with them , the confcious mind is its own " awful world , " and what feems right to a man is determined to be right to him . The The motive muft , therefore , be , either the 115 To apply this remark to that fpecies of ...
... ! No ; with them , the confcious mind is its own " awful world , " and what feems right to a man is determined to be right to him . The The motive muft , therefore , be , either the 115 To apply this remark to that fpecies of ...
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Common terms and phrases
affert affurance againſt alfo alſo anfwer apoftle becauſe beſtowed bleffed cauſe chapter Chrift Chriftian church Church of England compofitions confequences confider confideration deferve defign defire diftinction diſcover divine doctrine duty eſpecially eſtabliſhment exiſtence expreffions facred facrifice fafe faid faith fame fatire feems fenfe fentiments fervice fhall fhew fhould fince fincere firſt fituation fociety folemn fome forrow foul fpecies fpiritual ftate ftill fubject fuch fufferings fufficient fuppofed furely gofpel grace heart Heaven himſelf hiſtory holy human increaſe inftruction inſtead Irenæus Jefus juft lefs Lord meaſure ment mind moft moral moſt muft muſt myſterious nature neceffary obedience obferve offender oppofite ourſelves paffions perfon piety pleaſure poffefs pofitive prefent preferve promife purpoſe racter reafon reft religion reſpect Scripture ſeem ſhall ſhe Socinians ſtate temper thefe themſelves theſe thofe thoſe thou tion underſtand unleſs uſe verfe verſe virtue whofe worſhip
Popular passages
Page 248 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 131 - THE grace of our Lord Jefus Chrift, and the love of God, and the fellowfhip of the Holy Ghoft, be, with us all evermore.
Page 145 - I know there is no other name under heaven by which men can be saved.
Page 243 - Whofo eateth my flefh, and drinketh my blood, . hath eternal life, and I will raife him up at the laft day.
Page 303 - that *' there is a time to weep as well as a " time to laugh, a time to dance, and a *
Page 242 - ... 64 But there are fome of you that believe not. For Jefus knew from the beginning who they were that believed not, and who fhould betray him.
Page 182 - ... which eye hath not feen, ear hath not heard, neither hath it entered into the heart of man to conceive.
Page 81 - fhall the know-*' ledge >of the Lord cover the earth as
Page 351 - Arabs, like other Orientals, hold that, in such matters, man is saved, not by faith, but by want of faith. They have also a saying not unlike ours— " She partly is to blame who has been tried, He comes too near who comes to be denied.
Page 271 - if any provide not for his own, <£ and efpecially for thofe of his own " houfe, he hath denied the faith, and is