Letters to a Young Lady: In which the Duties and Character of Women are Considered, Chiefly with a Reference to Prevailing Opinions, Volume 2 |
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Page 53
... attachment , must be inapplicable to the unpitying and remorfelefs power , who , folely from his own determination , wills the greater part of his creatures to deftruction . Our fex has been charged with being peculiarly apt to confound ...
... attachment , must be inapplicable to the unpitying and remorfelefs power , who , folely from his own determination , wills the greater part of his creatures to deftruction . Our fex has been charged with being peculiarly apt to confound ...
Page 91
... attach to the long journeys and fevere privations that they undergo to hear a fine new man , favours greatly of the fuppofed benefits that were formerly afcribed to penances and pil- grimages . Do thefe profeffed haters of antichrift ...
... attach to the long journeys and fevere privations that they undergo to hear a fine new man , favours greatly of the fuppofed benefits that were formerly afcribed to penances and pil- grimages . Do thefe profeffed haters of antichrift ...
Page 116
... attach- ment to their own notions , which they charge as heinous offences against us ; who , dreading the threatenings denounced against those that mutilate the facred vo lume , dare not erafe a truth which per- vades the whole feries ...
... attach- ment to their own notions , which they charge as heinous offences against us ; who , dreading the threatenings denounced against those that mutilate the facred vo lume , dare not erafe a truth which per- vades the whole feries ...
Page 231
... attachment to fome few pecu liar doctrines ? We fometimes adopt er- roneous opinions from pertinacity , or in- tentional fingularity ; but oftener through that infirmity of judgment which will not permit an ardent imagination to reft ...
... attachment to fome few pecu liar doctrines ? We fometimes adopt er- roneous opinions from pertinacity , or in- tentional fingularity ; but oftener through that infirmity of judgment which will not permit an ardent imagination to reft ...
Page 232
... attach confequence to merely fpeculative diftinctions , which they do not understand . Hence arose those iniserable and unac countable diffenfions ( which may be justly termed theological quibbling ) that perplexed the fchool divines ...
... attach confequence to merely fpeculative diftinctions , which they do not understand . Hence arose those iniserable and unac countable diffenfions ( which may be justly termed theological quibbling ) that perplexed the fchool divines ...
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Common terms and phrases
affert affurance againſt alfo alſo anfwer apoftle becauſe beſtowed bleffed cauſe chapter Chrift Chriftian church Church of England compofitions confequences confider confideration deferve defign defire diftinction diſcover divine doctrine duty eſpecially eſtabliſhment exiſtence expreffions facred facrifice fafe faid faith fame fatire feems fenfe fentiments fervice fhall fhew fhould fince fincere firſt fituation fociety folemn fome forrow foul fpecies fpiritual ftate ftill fubject fuch fufferings fufficient fuppofed furely gofpel grace heart Heaven himſelf hiſtory holy human increaſe inftruction inſtead Irenæus Jefus juft lefs Lord meaſure ment mind moft moral moſt muft muſt myſterious nature neceffary obedience obferve offender oppofite ourſelves paffions perfon piety pleaſure poffefs pofitive prefent preferve promife purpoſe racter reafon reft religion reſpect Scripture ſeem ſhall ſhe Socinians ſtate temper thefe themſelves theſe thofe thoſe thou tion underſtand unleſs uſe verfe verſe virtue whofe worſhip
Popular passages
Page 248 - The visible Church of Christ is a congregation of faithful men, in which the pure word of God is preached, and the sacraments duly administered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 131 - THE grace of our Lord Jefus Chrift, and the love of God, and the fellowfhip of the Holy Ghoft, be, with us all evermore.
Page 145 - I know there is no other name under heaven by which men can be saved.
Page 243 - Whofo eateth my flefh, and drinketh my blood, . hath eternal life, and I will raife him up at the laft day.
Page 303 - that *' there is a time to weep as well as a " time to laugh, a time to dance, and a *
Page 242 - ... 64 But there are fome of you that believe not. For Jefus knew from the beginning who they were that believed not, and who fhould betray him.
Page 182 - ... which eye hath not feen, ear hath not heard, neither hath it entered into the heart of man to conceive.
Page 81 - fhall the know-*' ledge >of the Lord cover the earth as
Page 351 - Arabs, like other Orientals, hold that, in such matters, man is saved, not by faith, but by want of faith. They have also a saying not unlike ours— " She partly is to blame who has been tried, He comes too near who comes to be denied.
Page 271 - if any provide not for his own, <£ and efpecially for thofe of his own " houfe, he hath denied the faith, and is