The Harleian miscellany; or, A collection of ... pamphlets and tracts ... in the late earl of Oxford's library, Volume 12 |
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Results 1-5 of 100
Page vi
... reason- able Charge , and in a short Time , signifying how many miles from one place to another , as followeth : First , what is to be seen prin- cipally in Venice , and from thence to Rome , Naples , Sicily , and until you come to ...
... reason- able Charge , and in a short Time , signifying how many miles from one place to another , as followeth : First , what is to be seen prin- cipally in Venice , and from thence to Rome , Naples , Sicily , and until you come to ...
Page vii
... Reasons for an Annual Parliament , as the best security for Eng- lish Rights . Together with the qualifications required in a good member of Parliament . Offered to the consideration of all electors of Parliament - men . Quarto ...
... Reasons for an Annual Parliament , as the best security for Eng- lish Rights . Together with the qualifications required in a good member of Parliament . Offered to the consideration of all electors of Parliament - men . Quarto ...
Page 14
... reason . The Duke told him he came to speak with him , and asked if he had made a peace . The King answered , he had made a truce for nine years , which he prayed him to agree to , since there was room left for him , and the other ...
... reason . The Duke told him he came to speak with him , and asked if he had made a peace . The King answered , he had made a truce for nine years , which he prayed him to agree to , since there was room left for him , and the other ...
Page 21
... reason they drink it , that they may avoid the charge and inconveniences of many children ; nay , the Per sians are so far from dissembling the fear they have thereof , that some of Alpinus de Plant . Egyptiac . p . 26. This tree is now ...
... reason they drink it , that they may avoid the charge and inconveniences of many children ; nay , the Per sians are so far from dissembling the fear they have thereof , that some of Alpinus de Plant . Egyptiac . p . 26. This tree is now ...
Page 24
... reason , • Philos.Transact . N. 49. + Nicol . Talpii Observat . Med . lib . 4. c . 60. Alexander de Rhodes Voyages et Missiones Apostoliques . #Kircheri China illustrata , lib . 4. Thevenot . Histor . Legat . Batavor . in China , Tom ...
... reason , • Philos.Transact . N. 49. + Nicol . Talpii Observat . Med . lib . 4. c . 60. Alexander de Rhodes Voyages et Missiones Apostoliques . #Kircheri China illustrata , lib . 4. Thevenot . Histor . Legat . Batavor . in China , Tom ...
Common terms and phrases
adorned altar Anabaptists ancient archbishop archbishop Laud archbishop of Canterbury bishops built Cæsar called cardinal cardinal Wolsey castle cause chapel church chuse Comines court crown doctor doth drink Duke of Burgundy Dutch earl Edward Emperor enemy English excellent fair Fame famous Father France Francis Throckmorton French King gentleman give hand hath haue hauke Holy honour horse jesuits John John Bonham King of England King of France King's kingdom knights lady laws letter little town London lord manner mighty monastery nation nature never oaths observations palace parliament peace persons petition pillars pleasant pope pope Alexander VI Pope Joan pope's pretended prince publick queen reason reign religion Roman Rome sayde sent shew ships stone thee thence Thermæ thing thither tobacco told trade viii wherein white marble-stone wine wonderful
Popular passages
Page 132 - And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 136 - Who although he be God and Man; yet he is not two, but one Christ; One; not by conversion of the Godhead into flesh: but by taking of the Manhood into God; One altogether, not by confusion of Substance: but by unity of Person.
Page 136 - One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered for our salvation, descended into hell, rose again the third day from the dead.
Page 136 - For the right faith is, that we believe and confess, That our Lord Jesus Christ, the Son of God, is God and man...
Page 276 - Scarce once herself, by turns all womankind ! Who with herself, or others, from her birth Finds all her life one warfare upon earth; Shines in exposing knaves and painting fools, Yet is whate'er she hates and ridicules: No thought advances, but her eddy brain Whisks it about, and down it goes again.
Page 134 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God.
Page 277 - Offend her, and she knows not to forgive ; Oblige her, and she'll hate you while you live ; But die, and she'll adore you — then the bust And temple rise — then fall again to dust. Last night her lord was all that's good and great; A knave this morning, and his will a cheat.
Page 132 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.
Page 134 - For like as we are compelled by the Christian verity, to acknowledge every Person by himself to be God and Lord; So are we forbidden by the Catholic religion to say, there be three Gods, or three Lords.
Page 135 - The Father is made of none : neither created nor begotten. The Son is of the Father alone : not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.