Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation and a Criticism |
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Page 5
... says in one of his most memorable essays , " is simply to know the best that is known and thought in the world , and by in its turn making this known to create a current of new and fresh ideas . Its business is Arnold's Philosophy of Life ...
... says in one of his most memorable essays , " is simply to know the best that is known and thought in the world , and by in its turn making this known to create a current of new and fresh ideas . Its business is Arnold's Philosophy of Life ...
Page 13
... says one voice of the age , and a powerful voice it is . It was this gospel of fuss and bustle which drew from Arnold those energetic words in Obermann , words at once of protest and lament : " " But we , brought forth and rear'd in ...
... says one voice of the age , and a powerful voice it is . It was this gospel of fuss and bustle which drew from Arnold those energetic words in Obermann , words at once of protest and lament : " " But we , brought forth and rear'd in ...
Page 15
... says : " The importance of reading , not slight stuff to get through the time , but the best that has been written , forces itself upon me more and more every year I live ; it is living in good company , the best company , and people ...
... says : " The importance of reading , not slight stuff to get through the time , but the best that has been written , forces itself upon me more and more every year I live ; it is living in good company , the best company , and people ...
Page 18
... says : ' Act we must in pur- suance of what gives us most delight . ' Where He is wrong ; St. Augustine is 9993 Carlyle regards work as the end of life and assumes happiness to be an accident , and hardly a desirable one , which may ...
... says : ' Act we must in pur- suance of what gives us most delight . ' Where He is wrong ; St. Augustine is 9993 Carlyle regards work as the end of life and assumes happiness to be an accident , and hardly a desirable one , which may ...
Page 20
... says : Affections , Instincts , Principles , and Powers , Impulse and Reason , Freedom and Control- So men , unravelling God's harmonious whole , Rend in a thousand shreds this life of ours . Vain labour ! Deep and broad , where none ...
... says : Affections , Instincts , Principles , and Powers , Impulse and Reason , Freedom and Control- So men , unravelling God's harmonious whole , Rend in a thousand shreds this life of ours . Vain labour ! Deep and broad , where none ...
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Matthew Arnold and His Relation to the Thought of Our Time: An Appreciation ... William Harbutt Dawson No preview available - 2015 |
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Popular passages
Page 435 - O that thou hadst hearkened to my commandments! Then had thy peace been as a river, and thy righteousness as the waves of the sea...
Page 113 - CREEP into thy narrow bed, Creep, and let no more be said! Vain thy onset! all stands fast. Thou thyself must break at last. Let the long contention cease! Geese are swans, and swans are geese. Let them have it how they will! Thou art tired; best be still.
Page 235 - Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria ? Where are the gods of Hamath, and of Arpad ? where are the gods of Sepharvaim, Hena, and Ivah ? have they delivered Samaria out of mine hand...
Page 26 - Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Page 157 - Seem'd but a cry of desire. Yes! I believe that there lived Others like thee in the past, Not like the men of the crowd Who all round me to-day Bluster...
Page 58 - But culture indefatigably tries, not to make what each raw person may like, the rule by which he fashions himself; but to draw ever nearer to a sense of what is indeed beautiful, graceful, and becoming, and to get the raw person to like that.
Page 177 - Children of men ! the unseen Power, whose eye For ever doth accompany mankind, Hath look'd on no religion scornfully That men did ever find. ' Which has not taught weak wills how much they can ? Which has not fall'n on the dry heart like rain ? Which has not cried to sunk, self-weary man : Thou must be born again...
Page 129 - And the more that men's minds are cleared, the more that the results of science are frankly accepted, the more that poetry and eloquence come to be received and studied as what in truth they really are, — the criticism of life by gifted men, alive and active with extraordinary power at an unusual number of points; — so much the more will the value of humane letters, and of art also, which is an utterance having a like kind of power with theirs, be felt and acknowledged, and their place in education...
Page 88 - There is the power of conduct, the power of intellect and knowledge, the power of beauty. The power of conduct is the greatest of all.
Page 48 - Culture is then properly described not as having its origin in curiosity, but as having its origin in the love of perfection; it is a study of perfection. It moves by the force, not merely or primarily of the scientific passion for pure knowledge, but also of the moral and social passion for doing good.